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Kelvin Ray Love v. New Jersey Department of Correction


January 31, 2011


The opinion of the court was delivered by: Brown, Chief Judge



This matter comes before the Court upon a series of recent filings executed by Plaintiff, namely, his amended complaint, see Docket Entry No. 10, his motion to re-amend that amended complaint, see Docket Entry No. 13, and his motion for injunctive relief. See Docket Entry No. 12. Plaintiff's motion seeking injunctive relief will be denied, with prejudice. Plaintiff's motion to amend will be denied in part and granted in part. Plaintiff's claims stated in the amended complaint and his proposed re-amended complaint will be dismissed, with prejudice, short of three narrowly-tailored lines of claims. Plaintiff's in forma pauperis status will be revoked, and this matter will be administratively terminated subject to reopening in the event Plaintiff either shows cause for reinstatement of his in forma pauperis status or timely prepays the applicable filing fee.


I. Background

A. Original Complaint

B. Plaintiff's Supplement to the Complaint

C. The Court's Prior Decision

D. Plaintiff's Amended Complaints

1. Amended Complaint - First Round

a. Prayer in Segregated Confinement

b. Passover 2008 Events

c. Passover 2009 Events

d. Prayers upon Return to the General Population

e. Private Possession of Tallit

f. Passover 2010 Events

2. Remedies Sought in "First Round" Amended Complaint

3. "Second Round" of the Amended Complaint and the Motion for Preliminary Injunction

A. Plaintiff's Right to Exercise His Religious Beliefs

1. Equal Protection Aspects

2. First Amendment Aspects

a. Governing Standard

b. Plaintiff's Facially Meritless Claims

i. The Nature of Plaintiff's Beliefs

ii. Prayers in Segregated Confinement

iii. Re-entry into the General Population

iv. Around-the-clock Possession of Tallit

v. Passover 2009 and Second Seder of 2010

c. Passover 2008 and First Seder of 2010

B. Plaintiff's Allegation Related to Law Library Access

1. Construction as an Access-to-the-Courts Claim

a. Procedural Deficiency

b. Substantive Invalidity

2. Construction as an Application to Amend

a. Additional Defendants

b. Additional Allegations

i. Elaboration of the "Festive Meal" Claims

ii. Claims Based on Lack of Teffilin

C. Application for Injunctive Relief

D. Future Course of This Litigation

1. The Three Strikes Rule

2. Plaintiff's Statements Made in This Matter

3. Plaintiff's Prior Litigations

a. Failure-to-State-a-Claim Actions

b. Other Actions

4. Plaintiff's Pauper Status Will Be Revoked

III. Conclusion

II. Discussion


A. Original Complaint

The Clerk received Plaintiff's original submission (executed on April 1, 2010)*fn1 on April 6, 2010. See Docket Entry No. 1. That submission, a diary-like compilation, included the original complaint (which consisted of twenty two pages packing, in turn, seventy two paragraphs) and fourteen pages of various exhibits. See id.

In his original complaint ("Complaint"), Plaintiff asserted that: (a) he held certain religious beliefs related or pertaining to the Jewish faith, but without clarifying the exact nature of his religious beliefs;*fn2 (b) Plaintiff made his religious perceptions known to his prison officials at a certain unspecified point in time; (c) during his confinement, Plaintiff requested Passover meals but was denied the same; and (d) Plaintiff requested to partake in certain congregational chanting of Jewish prayers but was denied the same. See Docket Entry No.

1. The exhibits attached to the Complaint indicated that

Plaintiff had been asked by the Chaplaincy Department at his place of confinement to provide contact information of rabbis sharing Plaintiff's seemingly unique religious views so that the prison officials could attempt to accommodate his religious needs.*fn3 See id.

The Complaint named, as Defendants in this matter, the DOC, Warden Michelle R. Ricci ("Warden"), Imam Suluki ("Imam," asserting that the Imam was the Head Chaplain at Plaintiff's place of confinement), Rabbi Goldenberg (asserting that the Rabbi used to be the Jewish Chaplain at Plaintiff's place of confinement), Rabbi Spritzer (asserting that the Rabbi was the currently retained Jewish Chaplain at Plaintiff's place of confinement), and "John or Jane Doe" (asserting that these "Does" were leaders of certain unspecified religious groups volunteering, inter alia, at Plaintiff's place of confinement). See id.

Plaintiff maintained that these Defendants were liable for violations of Plaintiff's civil rights because: (a) the Imam did not provide Plaintiff with Passover meals and unspecified "necessary religious elements"; (b) Rabbi Goldenberg allowed Jewish inmates in the general prison population to congregate for the purposes of group prayer, but did not allow the same to the inmates held in segregated confinement;*fn4 (c) Rabbi Goldenberg failed to properly train and supervise Does, due to which (d) Does excluded Plaintiff from chanting certain Jewish prayers and did not provide Plaintiff with "necessary means of celebrating the first Passover Seder"; (e) Rabbi Spritzer continued Rabbi Goldenberg's practices; and (f) the Warden was the supervisor of Plaintiff's place of confinement. See Docket Entry No. 1. The Complaint indicated that Plaintiff sought damages and injunctive relief, asserting that he was "racially discriminated" against by Defendants' position, which Plaintiff defined as a notion that "Plaintiff [was] not of Jewish race." See id. at 15, 21.

B. Plaintiff's Supplement to the Complaint

On June 21, 2010, the Clerk received Plaintiff's submission titled "amended complaint," see Docket Entry No. 2, but -- just two days later -- the Clerk also received Plaintiff's "amended motion" clarifying that the "amended complaint" was intended to operate as a "supplement" to the Complaint. See Docket Entry No.

3. This "supplement" added another seventeen pages (comprised out of eighty-six paragraphs) to Plaintiff's Complaint, plus three pages of additional exhibits. See Docket Entry No. 2. However, in its substance, the "supplement" largely repeated the Complaint, although it increases the list of Defendants, and the newly added exhibits suggested that a certain piece of Plaintiff's property had been "taken" by prison officials, although the nature of that property or of that "taking" were not detailed in the supplement.*fn5 See id.

C. The Court's Prior Decision

On August 10, 2010, this Court issued a memorandum opinion and order ("August Order") dismissing Plaintiff's Complaint. See Docket Entry No. 7. Specifically, the Court dismissed Plaintiff's claims against the DOC with prejudice, since the DOC was not a "person" within the meaning of Section 1983 action. See id. at 6 (citing Will v. Michigan Dept. of State Police, 491 U.S. 58, 64, 70-71 and n.10 (1989); Grabow v. Southern State Correctional Facility, 726 F. Supp. 537, 538-39 (D.N.J. 1989)).

All other claims, stated in one hundred and fifty-eight paragraphs of the Complaint and its "supplement," were dismissed without prejudice for failure to meet Rule 8 requirements. See id. at 6-7. In order to provide Plaintiff with additional guidance, the Court clarified to Plaintiff why his overly-voluminous submissions (omitting, nonetheless, statements of vital facts) failed to satisfy both the requirements of Rule 8(a)(2) and the pleading standard set forth in Ashcroft v. Iqbal,129 S. Ct. 1937 (2009). See id. In addition, the Court noted its concern with whether Plaintiff's claims against Does and/or the Imam, Rabbi Goldenberg, Rabbi Spritzer met the color of law requirement. See id. at 7-13. The August Order directed Plaintiff to file an amended complaint stating, clearly and concisely, only the facts of Plaintiff's claims. See id. at 16-18.

D. Plaintiff's Amended Complaints

1. Amended Complaint - First Round

In response, Plaintiff submitted his amended complaint ("Amended Complaint") that differed substantially from the Complaint, both in terms of the substance of Plaintiff's claims and the identities of the culpable parties.*fn6 See Docket Entry No. 10. While being shorter than the Complaint and its "supplement," the Amended Complaint, nonetheless, presented a lengthy document (comprised of pages of a pre-printed form and hand-written pages which packed, on occasion, up to thirty-six lines of a super-small script per page), providing a rather patchy account of Plaintiff's facts. See id. To the degree the Court can systemize these facts, Plaintiff's allegations appear to be as follows:

a. Prayer in Segregated Confinement Prior to March 2008, Plaintiff was held in the general prison population and so, during that period, partook in certain group payers of a congregation consisting of the Jewish inmates held in that general population (and who were, at that time, ministered-to by Rabbi Goldenberg and/or by Rabbi Goldenberg's predecessor/colleague, who seemed to be Rabbi Lev). See id. at

9. However, according to the Complaint, Plaintiff was placed in segregated confinement in March 2008, where he would remain for more than two years until his re-entry into the general prison population on March 15, 2010. During this time, Plaintiff alleges he: (a) experienced a three-month lull in ministered weekly prayers; that lull occurred about half-way into the period of his segregated confinement (specifically, from June 17, 2009, to September 24, 2009);*fn7 and (b) did not have a rabbi present during his morning prayers until Plaintiff's re-entry into the general prison population.*fn8 The Complaint, therefore, asserts that Plaintiff's rights were violated during his segregated confinement by the lack of ministered morning prayer and/or by his inability to attend a congregational morning prayer rendered by the Jewish inmates confined in the general prison population. In addition, the Complaint asserts that Plaintiff's civil rights were violated during this segregated confinement period because the sessions of ministered weekly services provided to him, which were shorter than the weekly services provided to the general prison population, were too short to satisfy the weekly prayer requirements of Plaintiff's self-proclaimed faith. See id. at 9-10.

b. Passover 2008 Events

At an unspecified point in time prior to April 19, 2008, Plaintiff (being already held in segregated confinement) requested to be put on the list of inmates wishing to obtain

Passover "treats"*fn9 that had been, allegedly, served to Jewish inmates at Plaintiff's place of confinement at the first Seder and at the second Seder of each Passover.*fn10 See id. at 8. However, Plaintiff alleges that no Passover "treat" of any kind was served to him for the first Seder of 2008 and -- for the second Seder of 2008 -- the Imam provided him only with grape juice. See id. In other words, the Complaint may be construed as asserting that Plaintiff was served with no Passover meals of any kind for the first and second Seders of 2008 and, perhaps, no dinner meals whatsoever, short of the grape juice brought by the Imam for the second Seder of 2008.

c. Passover 2009 Events

Prior to April 2009, Plaintiff (still being held in segregated confinement) again, allegedly, requested to be put on the list of Jewish inmates wishing to obtain Passover "treats." See id. According to the Complaint, in response to his request, Plaintiff was served with a "treat" that included: (a) a traditional Seder plate; (b) a traditional roasted shank bone;

(c) a traditional hard boiled egg; (d) traditional bitter herbs;

(d) a serving of traditional "charoset" (a sweet chunky paste made of fruits and nuts); (e) a serving of traditional "karpas" (a vegetable, which usually means parsley or celery); (f) "chazeres" (traditional bitter herbs);*fn11 (g) three sheets of matzoh; (e) a container of grape juice (seemingly substituting for Passover wine); (f) traditional salted water needed for the Seder ritual; and (g) a ritual cup. This "treat" was served to him for the first Seder of 2009 and repeated, identically, for the second Seder of 2009. See id. While conceding that the above-listed ingredients did, indeed, comprise the entire list of traditional items served to celebrate the ritual part of Passover Seder order, see id., Plaintiff asserts that the "treats" he was served were insufficient because they did not include a "pillow"*fn12 and an unspecified "festive meal," that is, in addition to the above-listed items included in the "treat." See id. Plaintiff asserts that, in response to his inquiry with the Imam as to the lack of a "pillow" and a "festive meal,"*fn13 the Imam responded that he served Plaintiff with "all there was." See id.

d. Prayers Upon Return to the General Population According to the Complaint, Plaintiff reentered the prison's general population on March 15, 2010, but that re-entry was not accompanied by Plaintiff's automatic inclusion in the list of the general population inmates cleared for entrance to the "balcony" part of Plaintiff's correctional facility, where, apparently, the Sabbath prayers and morning prayers of the Jewish inmate congregation were typically held. See id. at 8 (indicating that Plaintiff's name was removed from the list, seemingly due to, and during, Plaintiff's placement in segregated confinement for two years). Rather, Plaintiff had to submit a written request for such clearance, and he allegedly did so three days after his re-entry into the general prison population, that is, on March 18, 2010. See id. However, since -- according to the Complaint e. Private Possession of Tallit At the time of his re-entry into the general prison population, Plaintiff requested a permission to purchase a tallit.*fn14 See id. at 10. Having his request granted, Plaintiff duly purchased a tallit (which, seemingly, was a tallit gadol)

Plaintiff's request for clearance was erroneously forwarded to the Custody Coordination Department rather than to the Chaplaincy Department, this mis-forwarding caused a delay in Plaintiff's clearance, necessitating his additional oral inquiries and re-submission of application forms. So Plaintiff was finally placed on the list of inmates allowed to the balcony for the purposes of Jewish congregational prayer on May 6, 2010. See id. at 9.

Plaintiff asserts that this seven-week delay in obtaining clearance violated his constitutional rights. See id. and has been utilizing it for his morning prayers ever since, every day of the week, see id., but he had his request to keep his tallit in his personal possession (i.e., in his cell, around the clock) denied; rather, his tallit has been kept in the prison's safekeeping and released to Plaintiff each morning, for the purposes of his morning prayers. See id.

Plaintiff asserts that his civil rights were and are violated by having restricted access to his tallit, since, according to the Complaint, Plaintiff also prays frequently at random times during the afternoon and evening. Without unrestricted access to his tallit, Plaintiff claims that his random daily prayer sessions have been hindered.

f. Passover 2010 Events

In addition to the foregoing, Plaintiff also asserts that there was another set of events which took place upon Plaintiff's re-entry into the general population. As noted supra, Plaintiff alleged that, on March 18, 2010, he submitted his request to be cleared for entry to the balcony (for the purposes of Jewish congregational prayers). It appears that this request was submitted in conjunction with Plaintiff's request to be cleared for attendance of the congregational celebration of the first and second Passover Seders in 2010 (which, in 2010, took place on March 29 and March 30).*fn15 The Amended Complaint asserts that, when Plaintiff learned that his request for clearance (seeking to be allowed at the locale of the Jewish daily morning prayer) was erroneously forwarded to a wrong administrative department (i.e. to the Custody Coordination Department rather than to the Chaplaincy Department), he realized, by March 29, 2010, or shortly prior, that he might be unable to attend the congregational Passover celebration held by the general population inmates. See id. at 8. Therefore, when Plaintiff met the Warden (who was making her in-person rounds around the facility) at an unspecified hour on March 29, Plaintiff related to her his concerns. In response, the Warden immediately granted limited emergent clearance for Plaintiff to attend the congregational Passover Seders. See id. (asserting that, right upon communicating with Plaintiff, the Warden orally directed her assistant, Christopher Holmes ("Mr. Holmes"), to ensure Plaintiff's ability to attend the Seders). Plaintiff alleges that he was, indeed, allowed to leave the area of his confinement and proceeded toward the area of first Seder celebration at 6:05 p.m. on March 29, but he maintains that no Passover meal (and, seemingly, no meal of any kind) was served to him, and that all other Jewish inmates held in the general population arrived to the celebration earlier, i.e., at 4:30 p.m. and -- hence -- already completed the entire Passover ritual prior to Plaintiff's arrival. See id. at 8. Plaintiff also alleges that, upon his arrival, he saw no "signs" or even "remains" of any "festive meal" served to these inmates. See id. at 8-9.

With regard to the second Seder of 2010, the Amended Complaint alleges that Plaintiff was allowed to arrive at 4:30 p.m. and fully participated in the entire Seder ritual but was left unsatisfied with the "festive meal" -- seemingly provided in addition to or as part of the Passover "treat" served to him -- since the meal offered consisted of a "regular 12 oz . . . kosher for Passover prepackaged meal," plus matzoh (which one of the chaplains, Sister Elizabeth, was distributing to the attendees, Plaintiff included). See id. at 9. Asserting that he "does not consider a regular kosher for Passover vegetarian 12 oz prepackaged tray . . . as a Feast," Plaintiff maintains that his civil rights were violated by this offering, since it failed to meet his definition of "festiveness." See id.

2. Remedies Sought in "First Round" Amended Complaint

Plaintiff's Amended Complaint closed with an application for monetary damages and injunctive relief in the form of an order directing Defendants to: (a) allow Plaintiff around-the-clock possession of his tallit in his cell; and (b) allow "Plaintiff to purchase kosher for Passover meats, vegetables, fruits and deserts from . . . a vendor" selected by Plaintiff, i.e., a meal elaborate enough to satisfy Plaintiff's opinion as the degree of "festiveness" due to him under the Constitution. See id. at 11.

3. "Second Round" of the Amended Complaint and the Motion for Preliminary Injunction

Following his submission of the Amended Complaint, Plaintiff filed a motion for preliminary injunction which, effectively, was a legal brief void of any factual statements short of Plaintiff's assertion that his reading of "Tanach"*fn16 was such that Plaintiff believed he was obligated to possess and constantly wear "a four cornered garment with fringes on the corners," which the Court reads as a reference to a tallit. Docket Entry No. 12-1, at 5. In light of the foregoing, the motion asserted that Plaintiff was suffering an irreparable injury each time he was rendering a prayer while not wearing his tallit. See id.

Plaintiff's other motion, seeking leave to re-amend his Amended Complaint, similarly asserted no facts (short of

Plaintiff's belief that he was provided with insufficient access to the law library and, hence, had insufficient opportunity to elaborate on the statements he already made in: (a) the legal brief submitted as his motion for preliminary injunction: (b) in the hundred fifty eight paragraphs comprising his Complaint and "supplement" to it; and (c) in the thirteen pages of his Amended Complaint packing, on occasion, thirty six lines of super-small script per page). This motion arrived accompanied, oddly enough, by an exhibit showing that, as of April 31, 2010 (that is, during the period when Plaintiff drafted and filed his "supplement" to the Complaint, his Amended Complaint, his application for preliminary injunction and even his motion to re-amend on the grounds of having insufficient access to the law library), Plaintiff was, actually, allowed extended access to the law library. See Docket Entry No. 13-1.


A. Plaintiff's Right to Exercise His Religious Beliefs

1. Equal Protection Aspects

"Broadly construed, Plaintiff's Amended Complaint and prior submissions contained numerous allegations that appear to assert claims under equal protection. To review, Plaintiff alleges that:

(a) congregational prayers (while Plaintiff, allegedly, was not allowed to "congregate" -- either with the general population inmates or the one other segregated Jewish inmate -- during the time when Plaintiff was held in segregated confinement);

(b) Rabbi Spritzer's longer sessions of weekly (presumably Sabbath) ministering to this large group (and/or a longer Rabbi-led Sabbath prayers with this large group), that is, longer in comparison with the allegedly shorter period of Rabbi Spritzer's weekly, presumably Sabbath, personalized ministering to Plaintiff (and/or in comparison with the Rabbi-led, allegedly shorter, weekly prayer with Plaintiff, personally) while Plaintiff remained in segregated confinement; and

(c) Rabbi Spritzer's daily (presumably non-Sabbath, i.e., sixday-a-week, except on Holy Days) morning prayers with this large group, while Plaintiff, allegedly, was not having a rabbi accompanying him in his individual (presumably non-Sabbath and non-Holy Days) daily morning prayers during the time when Plaintiff was held in segregated confinement.

The Court, therefore, finds it warranted to start its

discussion by briefly visiting this Fourteenth Amendment issue.

The Equal Protection Clause provides that no state shall "deny to any person within its jurisdiction the equal protection of the laws." U.S. Const. Amend. XIV, § 1. "This is not a command that all persons be treated alike but, rather, 'a direction that all persons similarly situated should be treated alike.'" Artway v. Att'y Gen. State of N.J., 81 F.3d 1235, 1267 (3d Cir. 1996) (quoting City of Cleburne, Tex. v. Cleburne Living Center, 473 U.S. 432, 439 (1985)).

The level of scrutiny applied to ensure that classifications comply with this guarantee differs depending on the nature of the classification and the nature of the rights involved. Hence, classifications involving a suspect or quasi-suspect class, or actions that impact certain fundamental constitutional rights, are subject to heightened or "strict" scrutiny. See City of Cleburne, 473 U.S. at 439. All other classifications are subject to the "rational basis" test, which requires that a classification need only be rationally related to a legitimate state interest to survive an equal protection challenge. See F.C.C. v. Beach Communications, Inc., 508 U.S. 307 (1993) (state action that does not affect a suspect category or infringe on a fundamental constitutional right must be upheld against equal protection challenge if there is any reasonably conceivable facts that could provide a rational basis for the classification); see also Chapman v. United States, 500 U.S. 453, 465 (1991).

Here, Plaintiff asserts that he was "discriminated" against, in comparison to Jewish inmates held in the general prison population, on the grounds of being held in segregated confinement. However, it is well settled that prison inmates -- even those held in general prison populations -- are not a suspect class. See e.g., Nicholas v. Tucker, 114 F.3d 17, 20 (2d Cir. 1997) (inmates are not suspect class so as to require more exacting scrutiny), cert. denied, 523 U.S. 1126 (1998); see also Webber v. Crabtree, 158 F.3d 460, 461 (9th Cir. 1998) (same); Hampton v. Hobbs, 106 F.3d 1281, 1286 (6th Cir. 1997) (same); Zehner v. Trigg, 133 F.3d 459, 463 (7th Cir. 1997) (same). A fortiori inmates held in segregated confinement cannot qualify as a suspect class. See, e.g., Hernandez v. Schriro, 2008 U.S. Dist. LEXIS 34068 (D. Ariz. Apr. 14, 2008) (segregated inmates are not a suspect class); Moore v. Burt, 2007 U.S. Dist. LEXIS 65293 (E.D. Mich. Sept. 5, 2007) (same); Clemmons v. Nelson, 1999 U.S. Dist. LEXIS 5360 (D. Kan. Apr. 5, 1999) (same). Therefore, Plaintiff's equal protection claims are subject to dismissal if the Court can hypothesize a rational basis for the distinction in Plaintiff's treatment during his segregated confinement and in the treatment of inmates held in general population. See Beach Communications, 508 U.S. at 313; see also Lada v. Del. County Cmty. College, 2009 U.S. Dist. LEXIS 91634, at *18 (E.D. Pa.Sept. 30, 2009) ("'Because this court can hypothesize a rational basis' for the challenged government action, plaintiff's equal protection claim must be dismissed") (quoting Mercatus Group LLC v. Lake Forest Hospital, 528 F. Supp. 2d 797, 817 (N.D.Ill. 2007), and citing Sauers v. Bensalem Twp., 2003 U.S. Dist. LEXIS 4706, at *11-12 (E.D. Pa. Mar. 5, 2003)); Little v. Terhune, 200 F. Supp. 2d 445, 452 (D.N.J. 2002) ("A court may uphold state action creating a classification on any conceivably valid purpose, even when the court itself supplies the hypothetical basis") (citing Tillman v. Lebanon County Corr. Facility, 221 F.3d 410, 423 (3d Cir. 2000), Malmed v. Thornburgh, 621 F.2d 565, 570 (3d Cir. 1980), and Officers Ass'n v. City of Newark, 98 N.J. 212, 227 (1985)).

Little imagination, if any, is required to hypothesize a rational basis for the distinction in treatment alleged by Plaintiff. The security needs of the Plaintiff's place of confinement warrant a prohibition on congregation/commingling of the inmates held in the general population with those held in segregation, just as these security needs warrant a bar on assembly of those inmates who are purposely segregated.

The same logic applies to Plaintiff's claims asserting that the period of Sabbath ministering (or Sabbath Rabbi-led group prayer) catered to the entire body of Jewish inmates held in the general population was longer than the corresponding period of ministering/rabbi-led prayer catered individually to Plaintiff:*fn17 it was rational for the prison officials to ration the time Rabbi Spritzer spent with individual segregated inmates, as well as to ration the time the correctional officers spent ensuring the Rabbi's security. Otherwise, the Rabbi's Sabbath prayer, allegedly lasting ninety minutes with the entire Jewish inmate congregation held in the general prison population, would transform into a four-and-a-half-hour series of rituals, even if the Rabbi ministered only to Plaintiff and the other Jewish inmate in segregated confinement by ninety minutes ministering session each. Since such a half-day proceeding would unduly burden the Rabbi's time and the prison's security resources, it was rational to limit the length of the Rabbi's sessions for the inmates in segregated confinement.*fn18 In the same vein, it was rational for the prison officials to accommodate the security needs associated with a daily morning ceremony catered, simultaneously, to the entire body of Jewish inmates held in the general population while refusing to make markedly more burdensome security arrangements associated with having the same ceremony catered and re-catered, daily, to each individual Jewish inmate held in segregated confinement.

Consequently, Plaintiff's claims based on comparison of the length of his and general population Sabbath prayers (and on comparison of Rabbi Spritzer's alleged attendance of the general population inmates' daily morning prayers but non-attendance of Plaintiff's individual morning prayers) are subject to dismissal for failure to state a claim upon which relief may be granted. See La Reau v. MacDougall, 473 F.2d 97 (2d Cir. 1972) (dismissing, on the grounds of security concerns, claims of a segregated prisoner asserting that he was precluded from attending the prison's chapel, which the inmates held in the general prison population were permitted to attend), cert. denied, 414 U.S. 878 (1973). Since the facts asserted by Plaintiff's unambiguously establish that his equal protection claims are facially without merit, and -- in addition -- indicate that the deficiency of this line of challenges cannot be cured by Plaintiff's another re-amendment of his pleadings, these claims will be dismissed with prejudice.

2. First Amendment Aspects

a. Governing Standard

Turner v. Safley, 482 U.S. 78 (1987), and Overton v. Bazzetta, 539 U.S. 126 (2003), contain the basic substantive legal standards governing this case. [The Supreme] Court recognized in Turner that imprisonment does not automatically deprive a prisoner of certain important constitutional protections, including those of the First Amendment. [See Turner,] 482 U.S. at 93; see also O'Lone v. Estate of Shabazz, 482 U.S. 342, 348 (1987). But[,] at the same time[,] the Constitution sometimes permits greater restriction of such rights in a prison than it would allow elsewhere. See, e.g., Turner, [482 U.S.] at 84-85. As Overton . . . pointed out, courts owe "substantial deference to the professional judgment of prison administrators." 539 U.S. at 132. And Turner reconciled these principles by holding that restrictive prison regulations are permissible if they are "'reasonably related' to legitimate penological interests," [Turner,] 482 U.S. at 87 . . . . Beard v. Banks, 548 U.S. 521, 528 (2006).

Turner also sets forth four factors "relevant in determining the reasonableness of the regulation at issue," Turner, 482 U.S. at 89, observing that courts should assess: (a) whether there is a rational connection between the challenged prison regulation and the legitimate governmental interest; (b) whether there are alternative means of exercising the religious rights that remain open to the plaintiff; (c) what impact will accommodation of the asserted constitutional right have on the prison officials, general prison resources and other inmates; and (d) whether there are any ready available alternatives for furthering the governmental interest. See id. at 89-90.

b. Plaintiff's Facially Meritless Claims

i. The Nature of Plaintiff's Beliefs The aforesaid Turner analysis is, however, conducted as a second step only: such analysis is warranted if the allegations made by plaintiff show that his/her beliefs are: (a) sincerely held; and (b) of religious nature. See DeHart, 227 F.3d at 52.

Here, the allegations and demands for relief stated in Plaintiff's original pleading, its supplement, exhibits, re-pleading and two motions seem to differ, on occasion quite markedly, from the traditional tenets of the Jewish Laws.*fn19

Fifteen years after his confinement,*fn20 Plaintiff initiated his first set of civil rights actions, one of which was Love v. Reed, Civil Action No. 97-0208 (HLJ) (E.D. Ark.). In that action, Plaintiff was appointed counsel virtually at the outset of his proceedings and eventually prevailed, after a bench trial, causing the prison officials' appeal. On appeal, the Eighth Circuit: (a) detailed the exact remedy sought by (and granted to) Plaintiff by the Eastern District of Arkansas; and (c) provided an insight into Plaintiff's religious beliefs, stating as follows:

[When Plaintiff] was incarcerated in 1982, [he] identified his religion as "Catholic." During the course of his incarceration, however, [his] religious beliefs have changed. [By 2000, when the Eighth Circuit issued its decision, Plaintiff became] a self-proclaimed adherent of [what he defines as] "Hebrew religion" although [he did] not necessarily consider himself . . . Jewish - indeed, he [did] not formally ascribe to any organized religion - [rather,] he [qualified himself as] a student of the Old Testament of the Christian Bible, and [alleged that] his religious beliefs derive[d] from his own interpretation of [the Old Testament]. . . . From his study of the Old Testament, [he] concluded, among other things, that it [was] wrong to leave his residence or to work on [his] Sabbath, a period which he [decided should] run from sundown on Saturday to sundown on Sunday [in contrast with the traditional Jewish Sabbath, running from sunset on Friday to sunset on Saturday. His] belief about resting on [his Sunday] Sabbath extend[ed] to a belief that he should not benefit from work others perform on [his Sunday] Sabbath. [Thus, he] believe[d] that he "[was] neither permitted to eat food prepared by others on [his Sunday] Sabbath, nor to have others serve him through their work on [his Sunday] Sabbath." To accommodate these beliefs, [Plaintiff] requested in late 1995 that the [prison] provide him with peanut butter and bread in his cell on Saturday so that he [would] prepare sandwiches to consume in his cell on [his Sunday] Sabbath. . . . [He stated that his] belief system [was] derived from his own study of [the Old Testament and] his understanding of the tenets of his [unique] belief-system [were constantly] evolving . . . [T]he district court . . . found that "while [he did] not consider himself 'Jewish,' he [did] adhere to practices and teachings which are part of the Jewish faith" [even though h]is beliefs may not fit squarely with [the traditional] Judaism, in any of its forms.

Id., Docket Entry No. 55, at 1-8 (finding no abuse of discretion in the district court's determination and observing that the service-of-peanut-butter-and-bread-on-Saturdays accommodation requested by Plaintiff posed neither a security concern nor a burden to the prison official, but merely a sanitation threat than was analogous to other practices already common to the operation of the prison where Plaintiff was held at that time); see also id. at 4, n.7 (noting Plaintiff's testimony that he was eager to purchase "pre-packaged food in the commissary for consumption on [his Sunday] Sabbath [but, being] indigent, [he did] not always have money to purchase such luxuries," which Plaintiff -- to stress the non-attainability of these luxuries -- described stating, "it's just like rain is in the clouds").

Plaintiff's religious views continued to evolve, and by the time the Eighth Circuit affirmed the Eastern District of Arkansas' order to grant Plaintiff the requested peanut-butter-and-bread-on-Saturday accommodation, Plaintiff had already filed another civil suit making new dietary requests, see Love v. Evans, Civil Action No. 00-0091 (JMM) (E.D. Ark.), initially seeking to be served with meals produced at a fully kosher kitchen but, during the course of that litigation, he "scaled back his initial requests" by agreeing to have the Arkansas Department of Corrections: (a) "credit [weekly, his prison account with the amount] equal to the amount spent weekly [on an inmate, so he could] purchasing Kosher food items from the commissary"; and (b) "provide him with raw, unpeeled vegetables and fruits, unpeeled boiled eggs, crackers, bread and other prepackaged food certified as Kosher." Id., Docket Entry No. 118, at 2-3. The Eastern District of Arkansas granted Plaintiff the aforesaid requested relief,*fn21 issuing an order which directed the prison officials: (a) to deposit $15 per week on Plaintiff's prison account to allow him his choice of Kosher commissary food; and (b) to serve Plaintiff with "daily vitamin supplements," "a jar of peanut butter and a loaf of bread . . . containing the Kosher designation, to be kept by Plaintiff in his cell and replenished on a regular basis," "[two] boiled eggs every other day, boiled in a small pot designated for Plaintiff's food preparation only," "[daily serving of] fresh fruits and vegetables [that are] washed, . . . unpeeled and uncooked," and "[three] individual cartons of milk daily;" plus (c) to provide the United States District Court for the Eastern District of Arkansas with "a complete list of food items presently stocked [at the] commissary [and marked] Kosher, [all] food items available from the [prison's] vendors [that are marked] Kosher [and with the] identity of each and every entity whom the [prison] has contacted in an effort to obtain pre-packaged Kosher food, such as TV dinners, pre-packaged meats, crackers or cheeses, other foods [marked] Kosher" -- for the Eastern District of Arkansas' selection of the full menu to be served to Plaintiff. Id., Docket Entry No. 126; see also Docket Entry No. 149 (informing the prison officials that the court will appoint a court adviser who would recommend the selection of items and the composition of menu for Plaintiff, so to yield a Kosher diet sufficiently nutritious in the court's and the court's advisor's opinions).*fn22 However, unsatisfied with the aforesaid relief, Plaintiff re-amplified his demands for meals which, in addition to the above-listed items, would: (a) also include cereals of his choice and his preferred dried (rather than fresh) fruits; and (b) be handled not by the prison staff but directly delivered to him from a kosher kitchen facility. See id., Docket Entry No. 167. In response, citing Ochs v. Thalacker, 90 F.3d 293, 296 (8th Cir. Iowa 1996) (urging the courts to weed out "false religious claims that are actually attempts to gain special privileges or to disrupt prison life"), the prison officials:

(a) asserted that Plaintiff was abusing the court's favorable determination in order to obtain items desired as a result of Plaintiff's personal dining preferences rather than mandated by his religious beliefs based on "practices and teachings which [were deemed by the Eighth Circuit to be] part of the Jewish faith [even though they did] not fit squarely with [the traditional] Judaism, in any of its forms";

(b) pointed out that accommodation of Plaintiff's preference for having food not prepared by any prison staff was, literally, unattainable unless Plaintiff were to be supplied entirely with pre-packaged kosher food, prohibitively expensive in light of costing 2.8 times more than the subsistence of any other inmate;*fn23 and Love v. Evans, Civil Action No. 00-0091 (E.D. Ark), Docket Entry No. 186, at 3-7.

(c) suggested Plaintiff's transfer to his current facility, in New Jersey, pursuant to the Interstate Compact, since this New Jersey facility was equipped to serve kosher needs of Jewish inmates. See id., Docket Entries Nos. 168, 183. Plaintiff, however, vigorously resisted the transfer,asserting as follows:

[The prison officials] notified Plaintiff . . . that [they] had received consent from the New Jersey Department of Correction to transfer Plaintiff to a correctional facility in New Jersey. [The prison officials] contend that the New Jersey Department of Correction provides kosher foods to Jewish inmates and would similarly provide kosher foods to [Plaintiff, but] Plaintiff objects to this transfer [because]: (a) Plaintiff is not Jewish and he will likely be treated differently by the New Jersey Department of Correction, its staff, and its Jewish inmates because he has not been recognized as having legitimately converted to that faith . . . . (b) There have been no assurances that the New Jersey Department of Correction will comply with the relief granted [to] Plaintiff in [the form of peanut-butter-and-bread-on-Saturday] or the permanent relief granted [in the form of kosher menu]. Id., Docket Entry No. 171; see also id., Docket Entry No. 172 (reciting, effectively, the same conjecture).

While noting that it had "reservations about allowing the [Arkansas Department of Corrections] to transfer [Plaintiff] some thousands miles away to a prison facility in New Jersey," the Eastern District of Arkansas also noted the high cost of serving Plaintiff with three pre-packed heatable meals a day, and stated:

Deciding between [the option of interstate transfer and that of three costly pre-packaged heatable meals] is not an easy task for the Court. [However], it is inappropriate for [Plaintiff] to insist on the costly [three pre-packed heatable meals a day] arrangement[] to be implemented to satisfy his religious-based dietary requirements while refusing a transfer that would provide him with access to a fully kosher diet at no continuing cost to the [Department of Corrections]. To satisfy the pre-packaged food option, the [Department of Corrections] proposes to obtain pre-packaged kosher meals from My Own Meals, Inc. [which] are fully cooked[,] can be stored at room temperature . . . and are packaged in plastic containers with lids. [The Department of Corrections] proposes to purchase a microwave to heat the meals for [Plaintiff] in the [prison] kitchen. [However,] to heat the meal in a microwave, the corner of the lid must be lifted up to allow steam to escape and then pushed backed down after the cooking is complete. [Plaintiff is] concern[ed] about possible contamination in the [prison's] non-kosher kitchen when the lids on the meals are removed to allow steam to escape during microwaving. [So, to ensure that the steam-releasing openings would not be contaminated by being at the prison's non-kosher kitchen, Plaintiff] sought access to a microwave to observe the meals being cooked. The My Own Meals website indicates that the meals can be heated either in a microwave, a vertical steamer, or by dropping them in boiling water. Presumably, the meals can be boiled in water in their original packaging without the necessity for venting. . . . Thus, in the event these pre-packaged meals are used, the [prison] is directed to heat them in boiling water and serve them to [Plaintiff] unopened. The main disadvantage to the pre-packaged meal option is the cost. . . . [Since] reducing the pre-packaged meal to one per day would further reduce the expense [if Plaintiff] wishes to remain [in the State of Arkansas, he should] agree to a diet consisting of cereal, powdered milk [since he refuses to accept cartons with milk out of fear of contamination] and juice for breakfast, and one pre-packaged [heated-in-boiling-water] meal per day, either for lunch or dinner. That leaves one meal missing. For that meal, [Plaintiff] can be provided with additional cereal, [powdered] milk and extra peanut butter and crackers. In addition, [he] should be provided with the dried fruit [that] he requested, at both [cold] meals [since] this diet [proposed by the Eastern District of Arkansas is such that the Eastern District of Arkansas in concerned that the diet might be] lacking in fruits and vegetables. [Plaintiff] is directed to elect between accepting an interstate transfer to a New Jersey facility, where he will be provided with a kosher diet, or accepting the less costly version of the prepackaged meal option outlined [above. He] shall advise the [Eastern District of Arkansas] of his preference.

Id., Docket Entry No. 183.*fn24

In response, Plaintiff, acting through his court-appointed counsel, elected in favor of transfer to New Jersey by stating:

Plaintiff has been provided with assurances that he will be provided a kosher diet . . . without the standard prerequisite of a certification by a rabbi in the New Jersey Department of Corrections. [The Office of] Attorney General for the State of New Jersey [also] confirmed that [P]laintiff would receive a kosher diet regardless of his classification within the Department. . . . The kosher food provided by the New Jersey Department is exclusively vegetarian. . . . Plaintiff [was duly informed] of the above referenced terms and conditions of his receipt of a kosher diet . . . .

Id., Docket Entry No. 187 (emphasis supplied).

How to address the "moving target" of Plaintiff's self-proclaimed religious beliefs is a matter of some concern, granted that: (a) his dietary requests progressed from a peanut-butter-and-bread-on-Saturday accommodation to a fully-kosher diet and now yielded a new set of requirements that demands sufficiently "festive meals" consisting of multiple courses (including kosher meats, Plaintiff's own selection of fruits, vegetables and deserts) that would be served together with a pillow, for Plaintiff to lean upon during his process of meal consumption; and (b) his unique religious beliefs keep evolving in the way which this Court cannot neither establish with any degree of certainty nor predict with any reasonable approximation.

However, this Court is mindful of the Court of Appeals' guidance that "the District Court [should] not . . . interject itself into [religious] doctrinal disputes[; rather,] the district court [can] properly determine only whether [the plaintiff] sincerely held his religious beliefs, not whether his beliefs are doctrinally correct or central to a particular school of [religious] teaching [with which the plaintiff elects to associate himself]." DeHart v. Horn, 227 F.3d 47, 50 (3d Cir. 2000) (quoting the memorandum opinion registered as DeHart v. Horn, 127 F.3d 1094 (3d Cir. 1997) (mandate published without opinion), which -- in turn -- relied on Employment Division v.Smith, 494 U.S. 872, 886-87 (1990)); accord Patrick v. Le Fevre, 745 F.2d 153, 159 (2d Cir. 1984) (the sincerity and nature of the plaintiff's beliefs shall remain a question of fact even if the record indicates the plaintiff's "disdain for formal accouterments of religious worship and the propinquity of the perception [that the plaintiff's] faith [is not a religious belief but merely] a 'way of life'").

Thus, this Court presumes -- for the purposes of this Opinion only and without making a factual finding -- that Plaintiff's evolving beliefs are sincerely held, they could be qualified as those of a religious nature and, correspondingly, regardless of any incongruence (or of the magnitude of such incongruence) between his perceptions and the traditional tenets of Jewish Laws, Plaintiff's claims (and his demands for relief) are rooted in religious beliefs cognizable under the First Amendment.*fn25

ii. Prayers in Segregated Confinement

The first line of Plaintiff's challenges detected by this Court pertains to Plaintiff's over-two-year period spent in segregated confinement. With equal protection aspects of these challenges removed, Plaintiff's allegations can be reduced to the following claims:

(a) Plaintiff's rights were violated because -- slightly more than half-way into his segregated confinement -- he, allegedly, experienced a three-month lull in having his weekly (presumably traditional Sabbath) prayer led by a rabbi. Plaintiff does not assert that he was prevented, in any way, from rendering Sabbath prayers on his own or from reading Jewish religious books (or any other books), or from resting, relaxing, taking strolls or indulging in Sabbath activities other that listening to a ministered sermon and/or praying with (or under a supervision) of a rabbi.*fn26

In other words, Plaintiff's claims can be reduced to the statement that his Sabbaths were not as fulfilling as he desired, due to either: (i) the prison authorities' inability to fill the position of Rabbi Goldenberg swifter then within three months after Rabbi Goldenberg's departure; or (ii) Rabbi Spritzer's inability to begin individualized ministered sermons with segregated inmates in a speedier fashion (that is, if the Court were to generously presume that Rabbi Spritzer's services were retained markedly sooner than within three months after Rabbi Goldenberg's departure);

(b) Plaintiff's rights were violated because Rabbi Spritzer, while resuming weekly services with Plaintiff within three months after Rabbi Goldenberg's departure, did not attend/ partake-in/supervise Plaintiff's individual daily prayers on non-Saturday (non-Holy Days) mornings, as a result of which Plaintiff found his daily morning prayers less satisfying that what he desired; and

(c) Plaintiff's rights were violated because Rabbi Spritzer resumed weekly services, but these resumed services were not as lengthy as Plaintiff preferred them to be.*fn27

Alternatively, the totality of these three claims could be construed (especially in light of Plaintiff's complaints to the Chaplaincy Department expressing his dissatisfaction with Rabbi Spritzer's position that the services provided to Plaintiff were sufficient, from a religious point of view, to meet the requirements of the Jewish faith) as a single overarching claim that Plaintiff's rights were violated as a result of him not being ministered/serviced by a "rabbi" sharing, in each and every respect, Plaintiff's unique religious beliefs based on his own reading of the Old Testament, be it as to a "mandatory" minimum length of Sabbath prayer (and the day of such Sabbath), or as to a "mandatory" rabbi's presence at each daily morning prayer, or as to a "mandatory" daily rabbi's ministering without gaps (i.e., either without any gap, ever, or without gaps lasting up to three months), etc.

However, regardless of how the Court construes Plaintiff's allegations, they are subject to dismissal for failure to state a claim upon which relief can be granted.

The Free Exercise Clause guarantees substantive right but does not guarantee that all religious sects will be treated alike in all respects. See Cruz v. Beto, 405 U.S. 319 (1972). While prisoners must be given reasonable opportunity to exercise their faith, the Constitution does not require that a religious adviser be provided to cater to every sect/sub-sect in the penitentiary, nor does the Constitution require that prisoners be provided with a religious adviser of their choice or with the one belonging to their unique religious sect/sub-sect (or sharing their unique religious views). See Blair-Bey v. Nix, 963 F.2d 162 (8th Cir.), rehearing en banc denied, 1992 U.S. App. LEXIS 13457 (8th Cir.), cert. denied, 506 U.S. 1007 (1992); see also Allen v. Toombs, 827 F.2d 563, 569 (9th Cir. 1987) (a prisoner is not entitled to have the clergyman of his choice provided for him in the prison); Gittlemacker v. Prasse, 428 F.2d 1, 4 (3d Cir. 1970) (same); see also Pogue v. Woodford, 2009 U.S. Dist. LEXIS 75943 at *8 (E.D. Cal. 2009) (only when a prisoner's sole opportunity for group worship arises under the guidance of someone whose beliefs are significantly different from his own is there a possibility that the prisoner's free exercise rights are violated) (citing SapaNajin v. Gunter, 857 F.2d 463, 464 (8th Cir. 1988).

Therefore, to the extent that Plaintiff's allegations can be construed as an overarching claim that he was not provided with a rabbi whose beliefs were identical to the entire body of Plaintiff's unique and constantly-changing religious views, they are without merit and should be dismissed accordingly.*fn28

Construed individually, Plaintiff's claims are equally without merit since Plaintiff's mere dissatisfaction with the frequency of his services (i.e., that his individualized services were weekly rather than daily), or with the three-month lull in ministering, or with the length of sessions of the resumed weekly services, cannot state a cognizable First Amendment claim. See, e.g., Adegbuji v. Green, 280 Fed. App'x 144 (3d Cir. 2008) (an inmate's right to free exercise was not violated when, after having been attending four church services and bible study classes per week, he was eventually switched to one such meeting per week, because the limitation was reasonably related to legitimate penological interest in operation of facility, and the inmate was not barred from practicing his religion but merely limited in the number of religious meeting per week that he could attend); Weir v. Nix, 114 F.3d 817 (8th Cir. 1997) (free exercise rights of an inmate were not violated by prison policies which limited the inmate's sermoned activities to three hours of congregational worship per week, conducted on Fridays instead of pleadings show that he was invariably provided with alternative means of exercising his religious rights during his segregated confinement, while the prison officials had no readily-available (or even available-at-great-cost) means to accommodate his desire for having a "rabbi" sharing his beliefs: upon the Chaplaincy Department's inquiry (and upon Rabbi Spitzer's inquiry) as to the identity/contact information of the rabbis sharing Plaintiff's unique faith, Plaintiff was, seemingly, unable to name any such rabbi. Therefore, the prison officials were, by definition, unable to retain the services of someone who did not exist.

Here, Plaintiff does not assert that he was denied access to religious material of his choice during his segregation, or that he was prevented from ordering such material from the library/outside sources. Similarly, he does not assert that he was forced to partake in activities contrary to the Jewish faith, or prevented from engaging in activities mandated by the Jewish faith (e.g., rendering three-times-a-day daily prayers, consuming kosher meals, avoiding non-kosher items, observing Sabbath requirement for a weekly day of leisure, etc.). Moreover, he concedes that, short of a three-moth lull (associated with the prison officials' need to find a "replacement rabbi" after Rabbi Goldenberg left his position as the prison's Jewish Chaplain), Plaintiff was provided with a weekly personal ministering by a Jewish rabbi.

The totality of these circumstances unambiguously indicates that: (a) Plaintiff was provided with a substantial number of alternative means to exercise Jewish religious beliefs (with, seemingly, numerous additional accommodations of his own, unique, religious beliefs, such as having a Sabbath on Sunday); and (b) the prison's accommodation of Plaintiff's preferences for services corresponding exactly to his unique religious beliefs would unduly burden the prison's resources. Cf. Ward v. Walsh, F.3d 873, 1993 U.S. App. LEXIS 19576, at *8 and 16-17 (9th Cir. 1993) (the prison was not obligated to obtain services of an Orthodox rabbi for an Orthodox Jewish inmate where there was "no Orthodox Jewish rabbis within a one hundred mile radius of the prison," and "[t]he district court heard testimony from an Orthodox Jewish rabbi that private prayer is a significant aspect of the practice of the Jewish religion"). Therefore, Plaintiff's dissatisfaction with the religious services fails to state a claim, see Turner, 482 U.S. at 89-90, and his challenges based on such dissatisfaction will be dismissed with prejudice, see Smith v. Kyler, 295 Fed. App'x 479 (3d Cir. 2008) (affirming dismissal of an inmate's claim challenging denial of weekly group service, because the inmate's constitutional rights were not violated if he had such alternatives as maintain religious materials in his cell, seeking an exemption from the hair grooming regulations, and occasional personal meetings with a religious advisor available to him in lieu of a weekly worship service), cert. denied, 129 S. Ct. 2837 (2009), since the facts asserted in his multiple submissions indicate that he cannot cure this deficiency by re-pleading.

iii. Re-entry into the General Population

Plaintiff's next line of claims could be summarized into two statements, i.e. upon his re-entry into the general population from segregated confinement, Plaintiff was displeased with: (a) the need to obtain re-clearance to access the balcony area where Jewish inmates congregated for prayer; and (b) with the need to wait for getting such re-clearance administratively processed for the period of seven weeks (which ensued from an erroneous forwarding of Plaintiff's application for re-clearance to a wrong prison department, and Plaintiff's corresponding need to refill and resubmit the application forms).

This line of claim is also without merit. Here, Plaintiff does not challenge a prison regulation, policy, custom or decision: he merely challenges an asserted insufficiency of prison administrative processes that resulted in a single accident of mis-forwarding. Such allegations do not state a viable claim, since prison officials simply cannot be held liable on allegations which fail to assert that there was an affirmative policy or custom, or decision, or regulation, enforced by the defendants, the enforcement of which resulted in an alleged infringement upon the prisoner's rights.*fn29 See, e.g., Andreola v. Wisconsin, 211 Fed. App'x 495 (7th Cir. 2006) (prison officials cannot be liable for not providing kosher meals to a prisoner unless the prisoner alleges facts showing that such denial was a result of defendants' affirmative decision, policy or custom), rehearing denied, 2007 U.S. App. LEXIS 5281, cert. denied, 552 U.S. 852 (2007); Lovelace v. Lee, 472 F.3d 174, 201 (4th Cir. 2006) (holding "that negligent acts by officials causing unintended denials of religious rights do not violate the Free Exercise Clause"); Abdulhaseeb v. Calbone, 600 F.3d 1301, 1320-21 (10th Cir. 2010) (an isolated mistake is also not an actionable basis for a Free Exercise claim); Gallagher v. Shelton, 587 F.3d 1063, 1070 (10th Cir. 2009) (same); accord Anspach v. City of Philadelphia, 503 F.3d 256, 273 n.12 (3d Cir. 2007); Boles v. Neet, 2009 U.S. Dist. LEXIS 90019 (D. Colo. Mar. 13, 2009). Hence, these allegations will be dismissed; and - in light of the facts asserted by plaintiff indicating that prison officials' willingness to provide Plaintiff with requested re-clearance -- these claims will be dismissed with prejudice.

iv. Around-the-clock Possession of Tallit Plaintiff next claims that he was denied the opportunity to keep his tallit in his cell, and that this deprivation hindered his frequent, spontaneous afternoon and evening prayer sessions.*fn30

Plaintiff describes his prayer tallit as a piece of fabric sizeable enough to wrap either the entire body of the worshiper or, at the very least, a substantial part of the worshiper's body (and, pursuant to traditional Judaism, it is necessarily worn being loosely wrapped over, i.e., on top of, one's clothing).

Thus, it is necessarily concealing -- at the very least -- the top of the worshiper's head, his neck and arms, and even the top of his chest and back areas. As such, it could easily serve as a cover for any contraband items or weapons that the worshiper might hold/conceal in the hands or attach to his lower-and-upper-arm/head/chest/upper-back areas. Therefore, the security concerns implicated by the Turner considerations,*fn31 weighed against the other Turner considerations implicated in this issue, render the modest limitation challenged by Plaintiff valid under the First Amendment. See Rogers v. Scurr, 676 F.2d 1211 (8th Cir. 1982) (prison rule preventing inmates from wearing prayer robes outside of prayer services area does not violate First Amendment rights of prisoners since the rule is justified by prison policy of prohibiting contraband which could be easily hidden in such robes); Butler-Bey v. Frey, 811 F.2d 449, 1987 U.S. App. LEXIS 1960 (8th Cir. Mo. 1987) (prison regulation prohibiting constant wearing of headgear did not violate the inmate's right to freedom of religion since the regulation was a reasonable security measure); Abdullah v. Kinnison, 769 F.2d 345 (6th Cir. 1985) (prison directive restricting use of full length hooded prayer robes to institutional chapel does not violate constitutional rights of inmates, since it is justified by sound security considerations, which are normally entrusted to the discretion of prison administrators); see also Willard v. Hobbs, 2009 U.S. Dist. LEXIS 71244 (E.D. Ark. July 23, 2009) (finding that the prison officials clearly had a legitimate penological interest in prohibiting an inmate to wear a large altar cloth on security grounds and specifically observing that since such altar cloth were similar to a tallit in the sense that both could be used to cover the worshiper's head/shoulders and hide one's appearance/contraband).

Here, Plaintiff's submissions unambiguously indicate that he was and is allowed to wear his tallit during his morning prayers (that is, while he is in the designated/supervised balcony area with other Jewish inmates attending congregational services). Plaintiff's submissions also unambiguously indicate that he was and is allowed to pray in his cell during the remainder of the day, which he admits doing at least three times a day and, seemingly, as often as he wishes. The totality of these circumstances paint a picture where Plaintiff is provided with an ample set of means to worship. Conversely, allowing Plaintiff to have a tallit around-the-clock at his disposal, kept in his cell, would trigger grave security concerns, and -- since it is excessively burdensome for the prison authorities to assign an "private" correctional officer to monitor Plaintiff's use of his tallit on a 24/7 basis, the narrowly-tailored limitation allegedly imposed upon Plaintiff facially meets the Turner considerations. Therefore, this line of Plaintiff's claims is meritless and will be dismissed, with prejudice since Plaintiff's claims cannot be cured by repleading.

v. Passover 2009 and Second Seder of 2010 The next line of Plaintiff's claims arises from the events of two Passover celebrations. The first of these celebrations entailed the first and second Seders of 2009, and the second celebration was related to the second Seder of 2010.

With regard to the former, Plaintiff concedes that he was provided with the entire set of ritual and food items, as traditional Judaism perceives these items, but he asserts that he was: (a) not furnished with a special "Passover pillow" to lean upon while consuming his meal; and (b) served with a non-extensive menu that failed to make him feel sufficiently "festive."*fn32

With regard to the second celebration, that is, the second Seder of 2010, Plaintiff concedes that he partook in the entirety of the traditional Seder service (which, by definition, had to incorporate a Passover "treat" necessary for the Seder order)*fn33

but remained dissatisfied with the kosher-for-Passover vegetarian pre-packed meal served to him in addition to that service,*fn34

finding that the meal he received was insufficiently "festive" to meet Plaintiff's unspecified perceptions as to what should be the exact content of a Passover Seder.

Admittedly, this line of Plaintiff's claims gives the Court the most pause, since there is a qualitative difference between:

(a) one's sincere beliefs in the prescripts of Torah and Talmud (or -- selectively -- in the Tanakh only, or only in the Old Testament part of the Bible); and (b) one's, no-matter-how-fervent, adhesion to the guidance provided in Gil Marks, Encyclopedia of Jewish Food (2010), or analogous culinary volumes, since the former qualify as bases for religion or, at the very least, as "a" set of religious beliefs, see DeHart, 227 F.3d at 52, while the latter qualify, at most, as an expression of one's gourmet preferences. See Africa v. Commonwealth of Pennsylvania, 662 F.2d 1025, 1030 n.9 and 1032 (3rd Cir. 1981) ("First, a religion addresses fundamental and ultimate questions having to do with deep and imponderable matters. Second, a religion is comprehensive in nature; it consists of a belief-system as opposed to an isolated teaching. Third, a religion often can be recognized by the presence of certain formal and external signs") (quoting L. Tribe, American Constitutional Law 859 (1978), and Theriault v. Carlson, 495 F.2d 390, 395 (5th Cir.), cert. denied, 419 U.S. 1003 (1974), and citing Giannella, Religious Liberty, Nonestablishment, and Doctrinal Development: Part I, The Religious Liberty Guarantee, 80 Harv. L. Rev. 1381, 1417-18 (1967), and Comment, The Religious Rights of the Incarcerated, 125 U. Pa. L. Rev. 812, 861 n.306 (1977), for the observations that the First Amendment does not protect "so-called religions which tend to mock established institutions and are obviously shams and absurdities and whose members are patently devoid of religious sincerity," and sincerity inquiry is "especially important in prison free exercise cases because the bleakness of institutional life may create an incentive falsely to allege religious motivation for acts" otherwise forbidden by prison authorities).

However, out of abundance of caution and being mindful of Plaintiff's pro se litigant status, the Court presumes -- for the purposes of this Opinion only and without making a factual finding -- that this line of Plaintiff's claims (alleging that the menu served to him was insufficiently extensive or elaborate) was not insincerely made.

Yet, even with such generous allowance, Plaintiff's allegations that the "treats" served to him during the first and second Seders of 2009 and the kosher-for-Passover meal served to him during the second Seder of 2010 were not elaborate or not extensive enough to meet Plaintiff's own definition of "festiveness" fail to state a claim. First, a grant of Plaintiff's request to allow him to select his own menu (in which, he pointed out, Plaintiff desired to include not only unspecified variety of his preferred fruits and vegetables, but also unspecified kosher meat dishes and unspecified deserts) would open a floodgate imposing undue administrative burdens and facially excessive costs on the prison administrators. See Udey v. Kastner, 805 F.2d 1218 (5th Cir. 1986) (prisoner's first amendment right to be provided with diet consistent with his sincerely held religious beliefs is outweighed by state's interest in avoiding proliferation of similar claims which would probably result if plaintiff's request were granted, since the number of unusual, burdensome and costly religious dietary requests by inmates has been "grow[ing] by leaps and bounds"); see also Williams v. Morton, 343 F.3d 212 (3d Cir. 2003) (where Muslim inmates provided with vegetarian meals asserted violation of their religious beliefs and demanded service of Halal meat dishes, the Court of Appeals agreed with the district court that the decision to provide vegetarian Halal meals, rather than Halal meals with meat, was rationally related to the legitimate penological interests in simplified food service, security, and staying within the prison's budget; the Court pointed out that a situation where a single inmate requests only a cup of soy milk to be added to food already purchased by the prison is qualitatively different from the scenario where many prisoners request Halal meals with meat); accord Baranowski, 486 F.3d 112 (prison officials were not required to respond to particularized dietary requests when cost prohibitive and administrative burdensome).

Second, the fact that prisoners' meals are not elaborate enough to meet the prisoners' dining preferences cannot serve as the basis for a viable claim. See DeHart v. Horn, 390 F.3d 262 (3d Cir. 2004) (prison officials' denial of an inmate's request for a diet free of meat, dairy products and pungent vegetables, that would be consistent with his Buddhist beliefs, was reasonably related to the prison's legitimate interest in efficient food provision because such diet would require special ordering of certain foods that were costly and burdensome, and there was no obvious and easy alternative with only de minimis cost to prison available to meet the inmate's unique set of requests); see also Tisdale v. Dobbs, 807 F.2d 734 (8th Cir. 1986) (First Amendment rights of Muslim prisoner were not violated where, after daily religious fast, he was provided with a "sack lunch" consisting of two bologna sandwiches, since the facts alleged did not suggest that he could not eat these sandwiches, e.g., because he was vegetarian or because bologna was made of pork which he could not eat); see also Patel v. United States Bureau of Prisons, 515 F.3d 807 (8th Cir. 2008) (affirming dismissal of an inmate's claims since the inmate did not explain why less expensive food items prepared in accordance with the inmate's religious beliefs could not serve as a substitute for kosher meat entrees); accord Johnson v. Horn, 150 F.3d 276 (3d Cir. 1998) (while prison officials are required to provide Jewish inmates with "a" nutritionally sufficient kosher diet, service of cold diet did not violate the inmates' rights because they were not entitled to hot kosher meals), overruled on other grounds, DeHart v. Horn, 227 F.3d 47; Kretchmar v. Beard, 241 Fed. App'x 863 (3d Cir.) (dismissing an inmate's appeal since the Third Circuit precedent made it clear that inmate's rights were not violated by fact that he was served non-rotating menu of cold food items in response to his request for Kosher diet), cert. denied 552 U.S. 1049 (2007).

As one court observed, while dismissing claims analogous to those raised by Plaintiff,Much of [the inmate's] objection to the diet has been advanced in general terms: kosher meals were less varied than [what he desired], had a paucity of seasonal fruits and vegetables, included wilted or even rotten items on occasion, and entirely lacked certain items found on the regular menu [such as] macaroni salad or potato salad, cucumbers, peppers, or tomatoes, watermelon, cantaloupe or baked potatoes. Macaroni salad seems to be of particular significance to [the inmate, since he even submitted grievances in order] to see if macaroni salad could be added to the kosher menu for the next seasonal menu. The specific instances gleaned from his pleadings and grievances [include occurrences when he] received a warm sandwich that, [he believed] should have been "cool/crisp," along with a "green orange" and a "nasty" carrot/cabbage salad [or when] he was served salad dressing that was not kosher, [or when his] lunch . . . included a salad that was "rotted and clearly smelled spoiled," [or when he had] two consecutive chicken suppers and three rice/soy bean meals in [a row, or when] he was served a "cold tray" that was warm with wilted carrot sticks, [or when] he received a turkey sandwich and rotted orange, while the [non-kosher inmates] had . . . macaroni salad. [The inmate's] claim . . . that the inadequacies in the kosher diet burdened his religious observance [are without merit because he] must show that defendants' conduct imposed a substantial burden on his religious practice [under a statutory test, but his] scattered and minor complaints about kosher meals [are] insufficient, as a matter of law, to show that defendants had imposed a substantial burden on his religious exercise. . . . The complaints summarized above reflect the inconvenience of non-preferred or occasionally unsatisfactory items in a meal. We cannot say that they constituted a substantial burden on [the inmate's] practice of maintaining a kosher diet. . . .

As for his broader complaints about the variety, quality, and rotation of the menu, such general allegations are insufficient.

Strope v. Cummings, 381 Fed. App'x 878 (10th Cir. 2010) (footnote 2 incorporated in the main text, citations to case law and docket entries omitted).

Here, as in Strope, Plaintiff's claims are based on his displeasure with the variety or extent of the menu served, not on an allegation that the menu served to him violated the requirements of his kosher diet.*fn35 To the contrary, he concedes that the items served to him were in compliance with his religious beliefs, but he alleges that the meals were such, extent-wise or taste-wise, that Plaintiff did not attain a sufficiently "festive" spirit upon consuming these meals. Therefore, he invites this Court to direct Defendants to allow Plaintiff to order, from outside suppliers, multi-course dinner menus in the variety, amount and taste that would meet Plaintiff's sense of "festiveness" of mood. The Court declines the invitation. Allowing Plaintiff such a remedy would effectively give all inmates a carte blanche to dictate prison menus, and would subject prison budgets to the dietary whims of inmates.

Since Plaintiff does not assert that his consumption of the Passover "treats" or kosher-for-Passover vegetarian tray served to him forced him into committing a prohibited religious act (or prevented him from performing a mandatory religious act), his claims are subject to dismissal. And, since the facts asserted by Plaintiff in conjunction with these claims are as extensive and detailed as they are facially meritless, these allegations will be dismissed with prejudice.

Plaintiff's line of claims based on: (a) the first and second Seders of 2008; and (b) the first Seder of 2010.

In determining the sufficiency of a complaint, the Court must be mindful to construe the facts stated in the complaint liberally. See Erickson v. Pardus, 551 U.S. 89 (2007); Haines v. Kerner, 404 U.S. 519 (1972); United States v. Day, 969 F.2d 39, 42 (3d Cir. 1992). Indeed, it is long established that a court should "accept as true all of the [factual] allegations in the complaint and reasonable inferences that can be drawn therefrom." Morse v. Lower Merion School Dist., 132 F.3d 902, 906 (3d Cir. 1997). However, while a court will accept well-pled allegations as true, it will not accept bald assertions, unsupported conclusions, unwarranted inferences, or sweeping legal conclusions cast in the form of factual allegations. See id.

In Phillips v. County of Allegheny, 515 F.3d 224, 230-34 (3d Cir. 2008), the Third Circuit addressed the revisions to pleading standards made by the Supreme Court in Bell Atl. Corp. v. Twombly, 550 U.S. 544 (2007). Specifically, the Court of Appeals observed as follows:

"While a complaint . . . does not need detailed factual allegations, a plaintiff's obligation [is] to provide the 'grounds' of his 'entitle[ment] to relief' [by stating] more than labels and conclusions, and a formulaic recitation of the elements of a cause of action . . . ." Twombly, 127 S. Ct. at 1964-65 . . . Rule 8 "requires a 'showing,' rather than a blanket assertion, of entitlement to relief." Id. at 1965 n.3. . . . "[T]he threshold requirement of Rule 8(a)(2) [is] that the 'plain statement [must] possess enough heft to 'sho[w] that the pleader is entitled to relief.'" Id. at 1966. [Hence] "factual allegations must be enough to raise a right to relief above the speculative level." Id. at 1965 & n.3. . . . [Indeed, it is not] sufficient to allege mere elements of a cause of action; instead "a complaint must allege facts suggestive of the proscribed conduct." Id. Phillips, 515 F.3d at 230-34 (original brackets removed).

This pleading standard was further refined by the United States Supreme Court in Ashcroft v. Iqbal, 129 S. Ct. 1937 (2009), where the Court observed:

[In any civil action, t]he pleading standard . . . demands more than an unadorned ["]the-defendant-unlawfully-harmed-me["] accusation. [Twombly, 550 U.S.] at 555 . . . . A pleading that offers "labels and conclusions" or "a formulaic recitation of the elements of a cause of action will not do." [Id.] at 555. Nor does a complaint suffice if it tenders "naked assertion[s]" devoid of "further factual enhancement." Id. at 557. . . . A claim has facial plausibility [only] when the plaintiff pleads factual content . . . . Id. at 556. [Moreover,] the plausibility standard . . . asks for more than a sheer possibility that a defendant has acted unlawfully.

Id. [Indeed, even w]here a complaint pleads facts that are "merely consistent with" a defendant's liability, [the so-alleging complaint still] "stops short of [showing] plausibility of 'entitlement to relief.'" Id. at 557 (brackets omitted). [A fortiori,] the tenet that a court must accept as true all of the allegations contained in a complaint is inapplicable to legal conclusions [or to t]hreadbare recitals of the elements of a cause of action, supported by mere conclusory statements [,i.e., by] legal conclusion[s] couched as a factual allegation [e.g.,] the plaintiffs' assertion of an unlawful agreement [or] that [defendants] adopted a policy "'because of,' not merely 'in spite of,' its adverse effects upon an identifiable group." . . . . [W]e do not reject these bald allegations on the ground that they are unrealistic or nonsensical. . . . It is the conclusory nature of [these] allegations, rather than their extravagantly fanciful nature, that disentitles them to the presumption of truth. . . . [Finally,] the question [of sufficiency of] pleadings does not turn . . . the discovery process. Twombly, 550 U.S.] at 559 . . . . [The plaintiff] is not entitled to discovery [where the complaint alleges any of the elements] "generally," [i.e., as] a conclusory allegation [since] Rule 8 does not [allow] pleading the bare elements of [the] cause of action [and] affix[ing] the label "general allegation" [in hope to develop facts through discovery].

Iqbal, 129 S. Ct. at 1949-54 (emphasis supplied).

The Third Circuit observed that Iqbal provided the "final nail-in-the-coffin" for the "no set of facts" standard set forth in Conley v. Gibson, 355 U.S. 41, 45-46 (1957),*fn36 which was applied to federal complaints before Twombly. See Fowler v. UPMC Shadyside, 578 F.3d 203 (3d Cir. 2009). Since Iqbal, the Third Circuit has required the district courts to conduct, with regard to Rule 8 allegations, the two-part analysis:

First, the factual and legal elements of a claim should be separated. The District Court must accept all of the complaint's well-pleaded facts as true, but may disregard any legal conclusions. [See Iqbal, 129 S. Ct. at 1949-50]. Second, a District Court must then determine whether the facts alleged in the complaint are sufficient to show that the plaintiff has a "plausible claim for relief" [in light of the definition of "plausibility" provided in Iqbal.] In other words, a complaint must do more than allege the plaintiff's entitlement to relief. A complaint has to "show" such an entitlement with its facts. See Phillips,515 F.3d at 234-35. As the Supreme Court instructed in Iqbal, "[w]here the well-pleaded facts do not permit the court to infer more than the mere possibility of misconduct, the complaint has alleged-but it has not 'show[n]'-'that the pleader is entitled to relief.'" Iqbal, [129 S. Ct. at 1949-50 (emphasis supplied)]. This "plausibility" determination will be "a context-specific task that requires the reviewing court to draw on its judicial experience and common sense." Id.

Fowler, 578 F.3d at 210-11 (emphasis supplied).

Assessing Plaintiff's claims (based on the events of the first and second Seders of 2008 and the first Seder of 2010) under the aforesaid standard is not an easy task.

With regard to his 2008 Seders, Plaintiff alleges that he was not provided with a Passover "treat" for the first Seder and his Passover "treat" for the second Seder consisted of grape juice with the explanation that nothing else could have been brought for security reasons. Moreover, Plaintiff notes, without specifying the date, that he was transferred to segregated confinement sometime in March 2008, hence allowing for a possibility that such transfer took place close to -- or at the very end of -- March, and affected the security concerns as to the Seders of 2008, which took place on April 19th and 20th, i.e., within just a few weeks after Plaintiff's transfer to segregated confinement. In other words, it appears that the "security reasons" cited to Plaintiff by the Imam were a result of the change in Plaintiff's custody status. In addition, Plaintiff's submissions (detailing each meal Plaintiff was served on all pertinent days) invite a conclusion that Plaintiff's silence as to what meals were served to him during the first and second Seders of 2008 might be indicative of the fact that Plaintiff was actually served with kosher-for-Passover meals (without Passover "treats") on both those evenings, i.e., that Plaintiff was provided with sufficient alternative means to celebrate Passover 2008 in light of his recently changed custody status, and no actual policy/practice/regulation or even administrative decision to actually deny him an opportunity to celebrate both Seders was entailed. However, Plaintiff's allegations might also be construed as asserting that: (a) he was transferred into segregated confinement in time for prison officials to obtain security clearance for having him served with full Passover "treat" (rather than with just grape juice only or with no "treat" at all), and -- in addition -- lack of such "treat" was a result of an actual policy/practice/regulation or decision by Defendants to deprive him of a meaningful way to celebrate Passover; and/or (b) Plaintiff was served with no dinner meal whatsoever during the first and second Seders (or was served with non-kosher-for-Passover meal), which left him unable to have any alternative means to celebrate Passover.

Simply put, Plaintiff's statements seem to be at the borderline of the "plausibility/possibility" distinction detailed in Iqbal. However, construing Plaintiff's allegations in light most favorable to Plaintiff, the Court finds that this line of claims might be defined, at the instant juncture, as plausible under Iqbal. Hence, the Court finds sua sponte dismissal of these claims not in the interests of justice.

The Court's analysis of Plaintiff's claims associated with the first Seder of 2010 is analogous. While being: (a) mindful of the possibility that Plaintiff's individualized request to the Warden (seeking emergent temporary clearance to attend the area where the Jewish inmates were scheduled to have their congregational Passover Seder) might have taken place so late in the day that Plaintiff could not have been cleared soon enough to partake in the entirety of the Seder order; and (b) cognizant of the fact that Plaintiff's statements as to his disappointment with lack of a "festive" meal during that first Seder is likely to be indicative merely of Plaintiff's dissatisfaction with lack of variety (or insufficient, in his opinion, extensiveness) of the meal offered to him, the Court -- nonetheless -- finds it prudent to construe, at the instant juncture, Plaintiff's claims based on the first Seder of 2010 as alleging that: (a) Plaintiff's request for emergent clearance to attend the congregational Seder celebration was made in time for prison officials to ensure his presence during the entirety of Seder order, and Plaintiff's late attendance was a result of an actual policy/practice/ regulation or determination made by Defendants to delay him; and/or (b) Plaintiff was served with no dinner meal whatsoever during that first Seder (or was served with non-kosher-for-Passover meal), which left him without alternative means to celebrate Passover on that particular evening. Consequently, the Court will not dismiss, at this juncture, Plaintiff's claims based on the events surrounding the first Seder of 2010.

However, granted the narrow-tailoring of the above-discussed two lines of claims, the Court: (a) stresses that these challenges as to past events not prone for repeat in the future present claims solely for damages (rather than injunctive relief); and (b) will direct termination of all Defendants in this matter except for the Imam and Christopher Holmes, since Plaintiff's allegations make it abundantly clear that all other named Defendants either had no connection with the events underlying these two narrow lines of claims or were connected to these events in such a way that these Defendants could not be liable to Plaintiff.*fn37

B. Plaintiff's Allegation Related to Law Library Access As noted in Section I(D)(3) of this Opinion, supra, one of Plaintiff's many filings executed in this matter is a "motion" seeking leave to re-amend his already "supplemented" and later amended Complaint. The bulk of this "motion" presents a boilerplate recital of legal standard for amendment of pleadings, and the sole vaguely asserted "fact" is limited to Plaintiff's bold conclusion that he was not provided with a sufficient access to a law library. As noted supra, this "motion" was accompanied by an Exhibit demonstrating that Plaintiff had ample access to the prison's law library. The Court, therefore, is left to guess whether Plaintiff intended this allegation to operate: (a) as an additional claim; or (b) as a mis-identified brief accompanying his motion to amend Plaintiff's already voluminous stack of pleadings; or (c) as both, i.e., an access claim and a motion brief.

Out of abundance of caution, the Court elects in favor of the latest construction.

1. Construction as an Access-to-the-Courts Claim

The constitutional right of access to the courts is an aspect of the First Amendment right to petition the government for redress of grievances. See Bill Johnson's Restaurants, Inc. v. NLRB, 461 U.S. 731, 741 (1983). In addition, the constitutional guarantee of due process of law has, as a corollary, the requirement that prisoners be afforded access to the courts in order to challenge unlawful convictions and to seek redress for violations of their constitutional rights. See Procunier v. Martinez, 416 U.S. 396, 419 (1974), overruled on other grounds, Thornburgh v. Abbott, 490 U.S. 401, 413-14 (1989); see also Peterkin v. Jeffes, 855 F.2d 1021, 1036 n.18 (3d Cir. 1988) (chronicling various constitutional sources of the right of access to the courts). Addressing the issue of inmates' right of access to the courts, the Supreme Court held that "the fundamental constitutional right of access to the courts requires prison authorities to assist inmates in the preparation and filing of meaningful legal papers." Bounds v. Smith, 430 U.S. 817, 828 (1977). The right of access to the courts is not, however, unlimited. "The tools [that Bounds] requires to be provided are those that the inmates need in order to attack their sentences, directly or collaterally, and in order to challenge the conditions of their confinement. Impairment of any other litigating capacity is simply one of the incidental (and perfectly constitutional) consequences of conviction and incarceration." Lewis v. Casey, 518 U.S. 343, 355 (1996) (emphasis removed).

Moreover, a prisoner alleging a violation of his right of access must show that prison officials caused him past or imminent "actual injury" by hindering his efforts to pursue a viable claim or defense directly or collaterally related to his criminal prosecution or his conditions of confinement. See Lewis, 518 U.S. at 348-51, 354-55 (1996); Oliver v. Fauver, 118 F.3d 175, 177-78 (3d Cir. 1997); see also Salkeld v. Tennis, 248 Fed. App'x 341, 342 (3d Cir. 2007) (the injury requirement is not satisfied by just any type of frustrated legal claim). "He might show, for example, that a complaint he prepared was dismissed for failure to satisfy some technical requirement . . . . Or that he had suffered arguably actionable harm that he wished to bring before the courts, but was so stymied by inadequacies of [his conditions of confinement] that he was unable to file even a complaint." Lewis, 518 U.S. at 351.

Consequently, in Christopher v. Harbury, 536 U.S. 403 (2002), the Supreme Court set forth specific criteria that a court must consider in determining whether a plaintiff has alleged a viable claim. The Supreme Court stated that, in order to present a claim for denial of access to courts, the inmate must assert facts showing each of the following three elements:

(1) a non-frivolous, underlying legal claim that the inmate was pursuing in connection with his criminal prosecution or his conditions of confinement; (2) that official acts successfully frustrated that litigation; and (3) an actual loss of claim or defense resulted from such official actions, thereby providing grounds by which the court could grant a remedy to compensate for the lost opportunity. See id. at 415.

Here, Plaintiff seems to assert that, regardless of being granted extended access to the law library and filing an overly-voluminous Complaint and "supplement," plus his extensive Amended Complaint, plus two rounds of motions, Plaintiff was nonetheless deprived of his First Amendment access rights. Plaintiff's allegations, if such were intended, are procedurally and substantively deficient.

a. Procedural Deficiency

Rule 20(a)(2) of the Federal Rules of Civil Procedure limits the joinder of defendants, and Rule 18(a) governs the joinder of claims. See Fed. R. Civ. P. 18(a), 20(a)(2). Rule 20(a)(2) provides: "Persons . . . may be joined in one action as defendants if: (A) any right to relief is asserted against them jointly, severally, or in the alternative with respect to or arising out of the same transaction, occurrence, or series of transactions or occurrences; and (B) any question of law or fact common to all defendants will arise in the action." Fed. R. Civ.P. 20(a)(2)(A) and (B). Rule 18 (a) provides : "A party asserting a claim . . . may join, as independent or alternative claims, as many claims as it has against an opposing party." Fed. R. Civ. P. 18(a). Wright & Miller's treatise on federal civil procedure explains that, where multiple defendants are named, the analysis under Rule 20 precedes that under Rule 18:

Rule 20 deals solely with joinder of parties and becomes relevant only when there is more than one party on one or both sides of the action. It is not concerned with joinder of claims, which is governed by Rule 18. Therefore, in actions involving multiple defendants Rule 20 operates independently of Rule 18 . . .

Despite the broad language of Rule 18(a), plaintiff may join multiple defendants in a single action only if plaintiff asserts at least one claim to relief against each of them that arises out of the same transaction or occurrence and presents questions of law or fact common to all . . .

Charles Allen Wright, Arthur R. Miller, Mary Kay Kane, Federal Practice & Procedure Civil 3d §1655; see also United States v. Mississippi, 380 U.S. 128, 143 (1965) (where county registrars were alleged to be carrying on activities which were part of a series of transactions or occurrences the validity of which depended upon questions of law or fact common to all of them, joinder of registrars in one suit as defendants was proper under Rule 20(a)); Ross v. Meagan, 638 F. 2d 646, 650 n.5 (3d Cir. 1981), overruled on other grounds by, Neitzke v. Williams, 490 U.S. 319, 328 (1989) (joinder of defendants is not permitted by Rule 20 unless both commonality and same transaction requirements are satisfied). Consequently, a civil plaintiff may not name more than one defendant in his original or amended complaint unless one claim against each additional defendant is transactionally related to the claim against the first defendant and involves a common question of law or fact. See Fed. R. Civ.P. 20(a)(2). As the United States Court of Appeals for the Seventh Circuit recently explained, a prisoner may not join in one case all defendants against whom he may have a claim, unless the prisoner satisfies the dual requirements of Rule 20(a)(2):

Thus multiple claims against a single party are fine, but Claim A against Defendant 1 should not be joined with unrelated Claim B against Defendant 2. Unrelated claims against different defendants belong in different suits, not only to prevent the sort of morass that [a multi]-claim, [multi]-defendant suit produced but also to ensure that prisoners pay the required filing fees - for the Prison Litigation Reform Act limits to 3 the number of frivolous suits or appeals that any prisoner may file without prepayment of the required fees. 28 U.S.C. § 1915(g) . . .

A buckshot complaint that would be rejected if filed by a free person - say, a suit complaining that A defrauded the plaintiff, B defamed him, C punched him, D failed to pay a debt, and E infringed his copyright, all in different transactions - should be rejected if filed by a prisoner.

George v. Smith, 507 F. 3d 605, 607 (7th Cir. 2007).

Here, Plaintiff's access challenges have no transaction relation with his challenges based on allegedly insufficient "festiveness" of his Passover meals, or to the alleged lack of morning rabbi-led daily prayers, or to the alleged insufficient length of rabbi-led Sabbath prayers, or to the alleged denial of his request to keep his tallit in his cell around-the-clock, or to the alleged denial of Passover "treats" in 2008 or to the alleged inability to attend the entirety of the first Passover Seder in 2010. Moreover, in addition to lack of transactional relatedness, Plaintiff's access claims have no relation to the named Defendants, since it is self-evident that neither the Imam, nor either one of the Rabbis, nor Sister Elizabeth, nor the original Doe (i.e., an alleged leader of an unidentified religious volunteer group), nor the later version of Doe (i.e., a prison clerk who mis-forwarded Plaintiff's request for clearance to the balcony area) had anything to do with Plaintiff's access to the law library. Moreover, Plaintiff's allegations do not suggest that the Warden or Mr. Holmes had anything to do with the access-to-law-library matter. Hence, Plaintiff's access claims are subject to dismissal under Rules 18 and 20.

b. Substantive Invalidity

Moreover, even if the Court were to disregard the procedural deficiencies of Plaintiff's access claim, his allegations should be dismissed for failure to state a claim upon which relief can be granted. As noted supra, under the test set forth in Christopher, 536 U.S. 403, the inmate must assert facts showing that he had a non-frivolous legal claim, which pursuit was so successfully frustrated by the acts of defendants that it resulted in the inmate's actual loss of the opportunity to obtain a remedy with regard to these particular legal claim.

Here, Plaintiff asserts that his access rights are violated because, due to his insufficient access to the law library, he has been unable to add to the voluminous submissions he already deposited on the docket. However, such allegations fail to meet the Christopher standard, since the claims now dismissed by the Court were not deficient because of the interference of prison officials. Rather, these claims failed because, despite Plaintiff's voluminous filings, he failed to state a plausible claim. Indeed, the Court's prior opinion excused Plaintiff's non-compliance with Rule 8 requirements and allowed repleading, providing Plaintiff with an outline of applicable pleading standards and instructing Plaintiff to do nothing more than allege the facts known to him.

Moreover, in the instant decision, the Court employed presumptions that all Plaintiff's claims are timely and that the facts asserted by him are grounded in Plaintiff's sincerely held religious beliefs. Hence, all dismissed claims in this action were deemed invalid not on the grounds that Plaintiff's voluminous submissions failed to cite law but because the facts Plaintiff asserted (which Plaintiff, by definition, could not find in any law library) could not amount to viable challenges. See, e.g., Hoffenberg v. Grondolsky, 2009 U.S. Dist. LEXIS 117549, at *18 (D.N.J. Dec. 17, 2009) ("Here, Plaintiff's allegations are not being dismissed on the grounds of . . . Plaintiff's inability to access [certain legal] documents, [since such inability,] even if true, has nothing to do with the Court's previous -- or instant -- dismissal of this matter. Rather, Plaintiff's instant claims are being dismissed on the grounds of Plaintiff's own persistent refusal to submit a clear and concise complaint stating the facts [amounting to a viable allegation]. Therefore, Plaintiff failed to allege that he suffered an actual injury (within the meaning of the access-to-the-courts claim) as a result of any actions by Defendants"). Thus, Plaintiff's access claims will be dismissed, with prejudice.

2. Construction as an Application to Amend

Ordinarily, the plaintiff may be granted "leave [to amend,] . . . when justice so requires." See Foman v. Davis, 371 U.S. 178, 182 (1962). Indeed, "[t]he Federal Rules reject the approach that pleading is a game of skill in which one misstep by counsel may be decisive to the outcome and accept the principle that the purpose of pleading is to facilitate a proper decision on the merits." Id. at 182-83.

Here, in addition to a lengthy brief (operating, seemingly, as a legal support to Plaintiff's motion to amend, plus asserting denial of access to the law library), Plaintiff's motion also contains a proposed re-amended complaint. See Docket Entry No. 13-2.

a. Additional Defendants

The proposed "re-amended complaint" adds two more Defendants to the list of those already named in the amended complaint, specifically, two more John Does.

Referring to the first such John Doe by the pronoun "he" as well as by the pronoun "they," Plaintiff asserts that, "[o]n the night of 4/19/08 he placed a substantial burden on the exercise of my religious beliefs 'or' they subjected me to invidious discrimination 'or' they took my liberty interest without 'due' process 'or' they violated my right of free exercise." Id. at 5. With regard to the second additional John Doe, Plaintiff -- this time utilizing only the pronoun "they" -- repeats, verbatim, the very same assertion, except for substituting the date "4/19/08" with "5/3/10". See id. at 7. These allegations also state that the first John Doe is "[an unknown] prison chaplain or volunteer [of an unspecified organization]," while the second John Doe is "administrator [of an unspecified entity] or designee [of an unspecified person]." Id. at 4, 7.

Such allegations, containing nothing but generalities, popular names of constitutional claims and recitals of elements of these claims fail to state viable allegations against these two new Does under the standard detailed in Iqbal and, thus, will be dismissed without further discussion.

b. Additional Allegations

The factual allegations contained in the proposed re-amended complaint virtually repeat (and, on numerous occasions, expressly incorporate) the allegations stated in the Amended Complaint. The only substantive distinction the Court could gather might be reduced to the two following lines of claims:

i. Elaboration of the "Festive Meal" Claims According to the proposed re-amended complaint, prior to Passover of 2008, 2009 and 2010, an organization -- defined by Plaintiff as "Aleph Institute or some other outside source" -- "donated to the Jewish [inmate] congregation [at Plaintiff's place of confinement certain unspecified] necessary food and religious ritualistic elements." Docket Entry No. 13-2, at 10. Allegedly, as a result of prison officials' utilization of these unspecified "food" and "ritualistic elements," the Jewish inmates held in the general prison population were provided with the meals which Plaintiff deemed sufficiently "festive,"*fn38 while Plaintiff (being an inmate held in segregated confinement in 2008 and in 2009 or - in 2010 - being a transferee from segregated confinement who was attending 2010 Seders on emergent limited clearance directed by the Warden just hours, if not minutes, prior to the first Seder and just a day prior to the second Seder) was not provided with the same "festive" meal and was served, during the second Seder of 2010, with a prepacked kosher-for-Passover tray that he found insufficiently "festive."

Just as Plaintiff's allegations stated in his Amended Complaint, Plaintiff's proposed addition presents a conflation of: (a) his existing free exercise challenges; and (b) an elaboration on his equal protection position. However, just as Plaintiff's equal protection challenges asserted in his Amended Complaint, the allegation in the proposed re-amended complaint fails to state a cognizable claim, since Plaintiff's status as a prisoner held in segregated confinement (or as a prisoner having status of a recent transferee attending on the basis of an emergent limited clearance) cannot qualify Plaintiff as a member of protected class. This is so because the prison authorities could reasonably:

(a) apply different degree of scrutiny inspecting the content of items/foods dispensed to inmates in the general population and in segregated confinement (especially if such scrutiny is performed with regard to items obtained not through a regular, secure chain of prison supply but with regard to the dishes donated by a non-secure "outside source"); and

(b) elect not to try obtaining additional charitable donations (or not to engage in costly last-minute Passover purchases) and, instead, serve a kosher-for-Passover prepacked meal to Plaintiff. Cf. Williams, 343 F.3d 212 (observing that legitimate penological interests include staying within the prison's budget and conservation of prison's human resources).

Therefore, the equal protection aspects of Plaintiff's claims elaborated-upon by reference to the unspecified "food and ritualistic elements" allegedly donated by "Aleph Institute or some other outside source" are without merit, and Plaintiff's application to re-amend his pleadings by inclusion of such challenges will be denied, as futile. See McKinney v. Passaic County Prosecutor's Office, 2009 U.S. Dist. LEXIS 53216, at *13 (D.N.J. June 24, 2009) ("Since Plaintiff had [prior] opportunities to plead his claims, and yet failed to assert any facts suggesting that [these] claims are plausible, it would be futile to allow Plaintiff [another] bite of this well-chewed apple"); see also Falchenberg v. N.Y. State Dep't of Educ., 338 Fed. App'x 11, 2009 U.S. App. LEXIS 12213 (2d Cir.) (plaintiff was not entitled to amend her complaint because her proposed claims were based on same allegations which court had concluded failed to state viable claim), cert. denied, 130 S. Ct. 1059 (2010).

ii. Claims Based on Lack of Teffilin In addition to elaborating on his "festive meal" challenges, Plaintiff also seeks to amend his claims with an assertion that -- as a result of his placement in segregated confinement, and during the entire period of such segregation -- Plaintiff was not provided with the institutionally-owned "teffilins." See Docket Entry No. 13-2, at 9.

Traditionally, the term "tefillin" describes a set of two small cubic leather boxes, each of which: (a) contains scrolls of parchment inscribed with verses from the Torah; and (b) has a leather strap attached.*fn39

Teffilin*fn40 is worn by observant Jews during morning prayers every day except on Sabbath and on Holy Days. See Ulmann v. Anderson, 2003 U.S. Dist. LEXIS 874, at 84 (D.N.H. 2003). Plaintiff asserts that institutionally-owned teffilin sets are retained in safekeeping (seemingly, either at the prison Chapel or in the area designated for congregational Jewish services) and dispensed to the Jewish inmates held in the general population only for the purposes of congregational morning prayer conducted at that designated area. See Docket Entry No. 13-2, at 9.

In his proposed re-amended complaint, Plaintiff maintains that, upon Plaintiff's placement in segregated confinement, the Imam informed Plaintiff that: (a) the number of institutionally-owned teffilin sets was sufficient to accommodate only the needs of the Jewish inmates held in the general population; but (b) the then-serving rabbi, Rabbi Lev, had been planning to place an order for additional teffilin sets and, if such purchases were made, the Imam was planning to ensure that an institutionally-owned teffilin would be dispensed to Plaintiff during his segregated confinement. See id.

Since Plaintiff had not been allowed the use of an institutionally-owned teffilin until his re-entry into the general prison population, Plaintiff seeks to re-amend his Amended Complaint by inclusion of his claims based on denial of use of such institutionally-owned teffilin during the two years Plaintiff spent in segregation. See id.

The deficiencies of Plaintiff's proposed claim are quite substantial. To start, Plaintiff's claims are based on pure conjecture that the prison actually purchased additional teffilin sets and -- in addition -- such purchases were actually made during the time when Plaintiff was in segregated confinement. Moreover, there appear to be numerous legitimate security concerns associated with dispensing, into a prisoner's unsupervised use, such items as teffilin, since the straps attached to both teffilin -- being, effectively, sets of three long, strong leather ropes -- might be used as a weapon either against correctional officers or other inmates. Cf. Campos v. Coughlin, 854 F. Supp. 194, 214 (S.D.N.Y. 1994) (quoting a prison regulation proving that "[i]It is not acceptable [for inmates even] to wear [at any time any] religious [symbols that are] affixed to . . . leather, strings, or rope").

However, the Court is mindful of the distinct use of teffilin, that is, for the purposes of the traditional Judaism. In the event Plaintiff's self-forged beliefs are currently at the stage corresponding to the tenets of traditional Judaism, then Plaintiff's intended use of teffilin should be solely during the time of his morning prayers (presumably on all days except for Sabbath and Holy Days). Although Plaintiff's numerous expressions of dissatisfaction with the shortness of religious services rendered to him suggest Plaintiff partakes in a lengthy morning prayer exercise, it is also possible that Plaintiff's morning prayer would not be so long as to impose a significant burden on the prison's resources. If so, it appears that a prison officer's supervision of Plaintiff's use of teffilin during his morning prayer might be a rather minor expenditure of the prison's human resources.

Indeed, Plaintiff's allegation that the Imam indicated to him that Plaintiff would be provided with a teffilin if additional sets are, in fact, purchased*fn41 suggests that the security concerns and/or human resource burdens associated with Plaintiff use of teffilin might have been rather insignificant. Therefore, the overall reading of Plaintiff's proposed additional challenges based on the alleged denial of use of institutionally-owned teffilin appears to be at the borderline between the "possibility" and "plausibility" options of Iqbal. Thus, out of an abundance of caution, the Court will permit Plaintiff to re-amend his Amended Complaint with regard to his access-toteffilin claim.

C. Application for Injunctive Relief

As noted supra, among Plaintiff's recent tide of filings was his motion for preliminary injunctive relief, seeking this Court's order directing Plaintiff's around-the-clock in-cell possession of his tallit, allegedly, for his prayers at any time when Plaintiff might wish to so pray. See Docket entry No. 12. Defendants filed their response to said motion asserting that it is premature because: (a) Plaintiff's Amended Complaint was not screened by this Court; and (b) Defendants did not have an opportunity to answer Plaintiff's pleadings.*fn42 See id. at 15.

The standard for the issuance of a preliminary injunction is well established:

A preliminary injunction is an "extraordinary remedy," and the party seeking it must show: "(1) a likelihood of success on the merits; (2) that it will suffer irreparable harm if the injunction is denied; (3) that granting preliminary relief will not result in even greater harm to the nonmoving party; and (4) that the public interest favors such relief."

Ball v. Beard, 2010 U.S. App. LEXIS 20792, at *2 (3d Cir. Oct. 7, 2010) (quoting Kos Pharms., Inc. v. Andrx Corp., 369 F.3d 700, 708 (3d Cir. 2004)). Where the movant failed to establish one element, the court's inquiry need not continue to other elements. See id.; see also Howard v. N.J. Div. of Youth & Family Servs., 2010 U.S. App. LEXIS 22354, at *5 (3d Cir. Oct. 28, 2010) ("We cannot agree with the grant of the preliminary injunction because we cannot conclude that [plaintiff] met the first prong of the standard, namely, that he had shown 'a reasonable probability' of success in his claim").

Here, this Court already determined that Plaintiff's claims based on the limitation as to his use of the tallit (allowing the tallit to be used by Plaintiff during his morning prayers in the designated area where the Jewish inmates congregate, and having the tallit at all other times in safekeeping by the prison authorities) did not amount to a violation of Plaintiff's free exercise rights under the composite test posed by O'Lone/Turner and elaborated upon by their progeny. Hence, Plaintiff's tallit-based claim fails on merits. Consequently, no injunctive relief is warranted, and Plaintiff's motion seeking such relief will be denied, with prejudice.

D. Future Course of This Litigation

1. The Three Strikes Rule

The Prison Litigation Reform Act of 1995 ("PLRA"), enacted on April 26, 1996, prohibits a prisoner from bringing a civil action in forma pauperis pursuant to 28 U.S.C. § 1915 "if the prisoner has, on 3 or more prior occasions, while incarcerated or detained in any facility, brought an action or appeal in a court of the United States that was dismissed on the grounds that it is frivolous, malicious, or fails to state a claim upon which relief may be granted, unless the prisoner is under imminent danger of serious physical injury." 28 U.S.C. § 1915(g) (Supp. II 1996). Dismissals for frivolousness of civil actions or appeals prior to the passage of the PLRA count as "strikes" under 28 U.S.C. § 1915(g). See Keener v. Pennsylvania Bd. of Probation & Parole, 128 F.3d 143, 144 (3d Cir. 1997). The PLRA further provides that, if a prisoner has had at least three "strikes," the prisoner may not bring another action in forma pauperis unless he or she is in imminent danger of serious physical injury. See 28 U.S.C. § 1915(g).

Here, Plaintiff's multiple rounds of pleadings unambiguously indicate that he is not in imminent danger of any physical injury.

2. Plaintiff's Statements Made in This Matter

Plaintiff's Complaint (a document entirely hand-written by Plaintiff and having no pre-printed form pages incorporated), presented a seventy-two-paragraph diary-like narrative, opening, right after the statement of jurisdiction, with Paragraphs 2, 3 and 4 that were dedicated to listing Plaintiff's prior litigations. See Docket Entry No. 1, at 2-4. Specifically, Plaintiff referred to: (a) Love v. Oglesby, Civil Action No. 97- 0221 (GTE) (E.D. Ark.), stating that the Eastern District of Arkansas granted dismissal on pleadings to the defendant, but the Eighth Circuit reversed, and the matter was closed only when the Eastern District of Arkansas granted defendant's motion for summary judgment;*fn43 (b) Love v. Andrews, Civil Action No. 00-0125 (WRW) (E.D. Ark.), stating that the action was dismissed for failure to state a claim upon which relief can be granted; and

(c) Love v. Andrews, Civil Action No. 01-1269 (8th Cir.), stating that the Eighth Circuit reached the same determination. See Instant Matter, Docket Entry No. 1, at 2-4. Plaintiff's Complaint closed with the statement, "I declare under penalty of perjury that the foregoing is true and correct." Id. at 22.

Moreover, Plaintiff's first round of amended complaint, which Plaintiff later qualified as a "supplement" to his Complaint, made the same averment. See Docket Entry No. 3, at 2-3 and 17.

Presuming veracity of Plaintiff's statements, this Court granted Plaintiff in forma pauperis status to prosecute the instant matter. See Docket Entry No. 7.

Plaintiff's latest round of submissions, including his Amended Complaint (submitted in response to this Court's prior order dismissing the Complaint and "supplement" without prejudice) asserted, again, the very same list of Plaintiff's prior litigations and, again, made the very same averment, see Docket Entry No. 10, at 3-4 and 11, assuring the Court that Plaintiff's prosecution of this action in forma pauperis was proper.

3. Plaintiff's Prior Litigations

Plaintiff's averred submissions made in this matter were not reflective of the truth, be it with regard to the entire massive body of Plaintiff's prior litigations or with regard to those actions where Plaintiff's challenges were either dismissed for failure to state a claim or where frivolous appeals were taken.

a. Failure-to-State-a-Claim Actions While Plaintiff correctly stated that his action in Love v. Andrews, Civil Action No. 00-0125 (WRW) (E.D. Ark.), was dismissed for failure to state a claim, and his appeal in Love v. Andrews, Civil Action No. 01-1269 (8th Cir.) was dismissed for failure to allege a constitutional violation, Plaintiff omitted from his statement any mention of all his other legal actions, including his litigation in Love v. Dawson, 03-0169 (SWW) (E.D. Ark.), even though that particular litigation was the third action within the meaning of the three-strikes rule.*fn44

There appears to be no doubt that Plaintiff was aware of the disposition reached in his Dawson action, since: (a) the action lasted half a year; (b) during the course of that litigation, Plaintiff submitted two motions,*fn45 an original complaint, an amended complaint, a second amended complaint, an "addendum" to that second amended complaint, the third amended complaint, as well as Plaintiff's opposition to defendants' motion to dismiss Plaintiff's pleadings (seeking such dismissal on the grounds of his failure to state a cognizable claim). See id., Docket Entries Nos. 1-8, 10, 11 and 19.

As detailed in Jennings v. Natrona County Detention Center Medical Facility, 175 F.3d 775, 780 (10th Cir. 1999), and Adepegba v. Hammons, 103 F.3d 383 (5th Cir. 1996), an action that is dismissed for failure to state a claim does not count as a strike if an appeal of that dismissal is pending. However, Jennings and Adepegba clearly hold that a "dismissal should not count against a litigant until he has exhausted or waived his appeals." Jennings, 175 F.3d at 780; see also Adepegba, 103 F.3d at 387 ("A dismissal should not count against a petitioner until he has exhausted or waived his appeals").

In a civil case, a party wishing to appeal an order or judgment must file a notice of appeal within thirty days after the judgment or order appealed from is entered. See Fed. R. App. P. 3(a)(1) and 4(a)(1)(A); Brown v. Beard, 371 Fed. App'x 257, 258-60 (3d Cir. 2010) (applying Rule 4(a)(1)(A) to a claim under 42 U.S.C. § 1983 brought by a pro se prisoner). "[T]he taking of an appeal within the prescribed time is mandatory and jurisdictional." Bowles v. Russell, 551 U.S. 205, 209 (2007) (internal citation and quotation marks omitted). Failure to file a timely notice of appeal deprives the appellate court of jurisdiction. See id. at 209-10. Where, as here, a party fails to file a timely notice of appeal of an order, the party effectively waives his right to appeal that order. "Even if district court dismissals do not count as strikes while appeal is available, once the time of appeal has expired, that is the end of the matter, and untimely attempts to appeal do not change the situation." Smith v. District of Columbia, 182 F.3d 25, 28 (D.C. Cir. 1999). Since Plaintiff's time to appeal Chief Judge Wright's decision in Love v. Dawson, 03-0169 (SWW) (E.D. Ark.), had long expired, that decision counts as the third "strike" under the three-strikes rule, barring Plaintiff from proceeding in forma pauperis in this matter.

b. Other Actions

In addition to the three above-discussed actions, Plaintiff initiated at least nine other district-level litigations (that is, not counting the instant matter), and at least five appellate proceedings. Two of the aforesaid ten district-level proceedings ensued from his filing of an original and successive Section 2254 petitions, see Love v. Norris, Civil Action No. 94-0078 (SMR) (E.D. Ark.) (denying the petition), Love v. Norris, Civil Action No. 97-0428 (JFF) (E.D. Ark.) (staying successive petition subject to the Eighth Circuit's determination); and one of his appellate matters was his application for leave to file such a successive § 2254 petition, which was denied. See Love v. Norris, Civil Action No. 98-8019 (8th Cir.).

The remainder of Plaintiff's litigations consisted of civil rights actions asserting, virtually without any variance, either denial of medical care to Plaintiff and/or violation of his free exercise rights and/or violation of his access-to-the-courts rights and/or violation of his equal protection rights. See Love v. Wade, Civil Action No. 97-0207 (GH) (E.D. Ark.); Love v. Reed, Civil Action No. 97-0208 (NHJ) (E.D. Ark.); Love v. Oglesby, Civil Action No. 97-0221 (GTE) (E.D. Ark.); Love v. McCown, Civil Action No. 00-0091 (JMM) (E.D. Ark.); Love v. Wade, Civil Action No. 01-0338 (JTR) (E.D. Ark.); Love v. Hobbs, Civil Action No. 02-0054 (JMM) (E.D. Ark.); Love v. Huckabee, Civil Action No. 02-0251 (JMM) (E.D. Ark.); Love v. Moka, Civil Action No. 02-0432 (GH) (E.D. Ark.); see also Love v. Reed, Civil Action No. 99-4139 (8th Cir.); Love v. Oglesby, Civil Action No. 00-3212 (8th Cir.); Love v. Evans, Civil Action No. 02-1155 (8th Cir.); and In re Love, Civil Action No. 02-3769 (8th Cir.) (seeking mandamus relief). Although it appears that Plaintiff prevailed in two of these district-level actions on bench trials (getting the peanut-butter-and-bread accommodation in one and the transfer to his current New Jersey facility in another) and settled one of the district actions asserting insufficient medical care, Plaintiff's litigation practices in all above-listed actions cause this Court substantial concern, since all these proceedings were heavily peppered with: (a) Plaintiff's systemic filings of three, four and even five rounds of amended complaints, submitted often halfway into litigation and even at the eve of trial; (b) his invariably reoccurring motions for preliminary injunctive relief and temporary restraining orders, repeatedly filed regardless of constant denials; (c) Plaintiff's consents to have his actions adjudicated by magistrate judges, followed by his nearly immediate withdrawals of those consents; (d) his massive flocks of "declarations" and strings of "briefs," frequently "supplemented" and "re-supplemented" by additional rounds of "briefs"; (e) Plaintiff's prematurely filed motions for summary judgments, oddly followed by his motions to compel discovery; (f) his applications for "disqualifications" and "statements of necessity"; (g) his objections to recommendations of magistrate judges; (h) his premature and yet repeatedly filed demands for setting trial dates; (i) Plaintiff's habitual requests for non-prejudicial withdrawals of his actions, after months or even years of litigation, right after defendants' filings revealing core deficiencies of his position; (j) his requests for reinstatements of his actions after his applications for withdrawals were granted, etc. Moreover, the bulk of these submissions, marked by a concerning paucity of substance, presented overly-lengthy regurgitations of the very same boilerplate language that was provided to Plaintiff in the decision entered by the district/magistrate judges in his prior cases (or docketed with regard to his prior submissions).

Being presented with the same litigation practices right at the outset of this matter, the Court notes its understanding for the rationale of Plaintiff's mechanical paraphrasing of elements of action in lieu of factual allegations: such pleading mode was permissible during the now-archived reign of Conley v. Gibson. However, the Court fails to see a good faith-basis for Plaintiff's post-pleading litigation strategies that produced hundreds of overly-voluminous docket entries, clogged the dockets, unduly usurped court resources and tied the efforts of defendants. Plaintiff, therefore, is expressly cautioned that this Court, while standing ready to ensure Plaintiff's due opportunity to litigate his meritorious claims, will not tolerate any abusive or recreational litigation practices.*fn46 that courts have an affirmative obligation to examine actual orders of dismissal. See Thompson, 492 F.3d at 434-35 (accepting docket reports indicating that prior dismissals satisfied at least one of the § 1915(g) criteria for a strike); Andrews, 398 F.3d at 1120 ("[D]istrict court docket records may be sufficient to show that a prior dismissal . . . counts as a strike"); cf. Leonard v. Lacy, 88 F.3d 181, 185 (2d Cir. 1996) ("A docket is a court's official record of what occurs in a case"). The district court may rely on the relevant docket sheets if they indicate with sufficient clarity that the prior suits were dismissed on the grounds that they were frivolous, malicious, or failed to state a claim upon which relief may be granted. See Andrews, 398 F.3d at 1120.

Harris, 607 F.3d at 23.

4. Plaintiff's Pauper Status Will Be Revoked Where the inmate's "'Prisoner Complaint' forms misrepresented how many strike suits he had filed prior to bringing the instant action, [the inmate] should not benefit from his own misleading submissions." Harris v. City of New York, 607 F.3d 18, 23 (2d Cir. 2010). Thus, the inmate's in forma pauperis may be revoked at any time if the court, either sua sponte or on a motion, determines that the status was improperly obtained. See, e.g., Lewis v. Burger King, 2010 U.S. App. LEXIS 19546 (10th Cir. Sept. 1, 2010) (a court can revoke a grant of in forma pauperis if it later appears that the litigant had sufficient funds at the time (s)he filed the complaint); see also Harris, 607 F.3d at 23 ("the three strikes rule is not an affirmative defense that must be raised in the pleadings [--] district courts may apply the three strikes rule sua sponte") (citing Thompson v. Drug Enforcement Admin., 492 F.3d 428, 435-36 (D.C. Cir. 2007), and Andrews v. King, 398 F.3d 1113, 1120 (9th Cir. 2005)); accord Treff v. Galetka, 74 F.3d 191, 197 (10th Cir. 1996) ("Leave to proceed [in forma pauperis] is a privilege, not a right[,] courts have the discretion to revoke that privilege when it no longer serves its goals") (citation omitted).


This Court, therefore, will revoke Plaintiff's in forma pauperis status on the basis of the information obtained as a result of the Court's own research. However, out of abundance of caution, the Court will allow Plaintiff an opportunity to show cause as to why his in forma pauperis status should be reinstated.*fn47 In alternative, Plaintiff will be allowed an opportunity to prepay the applicable filing fee of $350, in its entirety;*fn48 he will be provided with an extended period to make such prepayment.


For the foregoing reasons, Plaintiff's motion seeking injunctive relief will be denied. Plaintiff's motion to amend will be denied in part and granted in part. Plaintiff's claims stated in the Amended Complaint and his proposed re-amended complaint will be dismissed, with prejudice, with exception of three narrowly-tailored lines of claims, as detailed supra. All Plaintiff's claims dismissed by this Court sua sponte will remain conclusively dismissed regardless of the future course of this litigation. Plaintiff's in forma pauperis status will be revoked. This matter will be administratively terminated subject to reopening in the event Plaintiff either timely shows cause for reinstatement of his in forma pauperis status or timely prepays the filing fee. Plaintiff will be directed not to make any other forms of submissions.

An appropriate Order accompanies this Opinion.

GARRETT E. BROWN, JR. Chief Judge United States District Court

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