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Akrep v. Akrep

Decided: January 17, 1949.

JOAN EDITH AKREP, PETITIONER-APPELLANT,
v.
JOSEPH PATRICK AKREP, DEFENDANT-RESPONDENT



On appeal from the former Court of Chancery.

For reversal: Chief Justice Vanderbilt and Justices Case, Heher, Wachenfeld, Burling and Ackerson. For affirmance: None. The opinion of the court was delivered by Wachenfeld, J.

Wachenfeld

An annulment of an unconsummated marriage is sought by the wife, alleging she was induced to consent to a civil ceremony by fraudulent representations made by the husband that there would thereafter be a religious ceremony.

The parties met while attending night school and agreed to marry in the Catholic church sometime in the month of June 1947, but in April the respondent asked her to go through a civil ceremony "so he would have me as his wife in June." She was a Catholic and he represented himself to be of the same religious faith, which was not so.

After the civil ceremony the parties partook of a dinner and then parted. They remained separated and when June arrived, although asked to do so, he refused to have a religious ceremony. She attempted several times to prevail upon him to keep his agreement, without success, and then filed her petition. She testified she would not have married had she known he would not keep his promise to have a church wedding.

No opinion was written below but the record indicates the petition was dismissed because the court concluded there was no proof that the defendant "determined before the marriage not to go through with the ceremonial marriage." A careful study of the record compels us to conclude otherwise. There was both ample proof and sufficient corroboration in this respect, and the fact that he did not intend to keep his original promise when he made it was testified to by the petitioner as well as another witness.

In Carris v. Carris, 24 N.J. Eq. 516 (E. & A. 1873), where an annulment was asked based on fraud, the court said:

"The general principle of the law is, that fraud in a material part, vitiates a contract, and the only reason why it does not apply with full force to the marriage contract is, that marriage is sui generis in many respects, and should not be vitiated even if fraudulent, when against 'good policy, sound morality, and the peculiar nature of the relation.' To be free from that restriction, the fraud must be of an extreme kind, and in an essential of the contract."

The fraudulent concealment of pregnancy at the time of marriage was there described as "sufficient fraud," while in Crane v. Crane, 62 N.J. Eq. 21 (Ch. 1901), where the bill sought a decree annulling the marriage for an intentional misrepresentation of the existence of a foul disease, the court held the fraud relied upon "affected an essential of the marriage relation."

That character of fraud is required in annulment proceedings where cohabitation ripened the marriage to a public status creating a public concern and policy. Although in any action for divorce or annulment the public is always a party and has a real interest, Armour v. Armour, 138 N.J. Eq. 145 (E. & A. 1946), in unconsummated marriages the rule is altered and modified for the reasons best expressed in 1 Bishop, Mar., Div. & Sep., Sec. 456:

"Though marriage becomes valid before consummation, still the non-consummated status, wherein unborn children and the community have not yet acquired the specially grave and weighty interests, is very different from the consummated one. So, that no principle appears -- not now inquiring how the authorities are -- which would justify a court in refusing to pronounce void the non-consummated marriage for ordinary fraud."

The American cases and text writers are in substantial agreement to the effect that an unconsummated marriage is little more than an engagement to marry and where effected with fraud which would render a contract voidable, is voidable at the option of the injured party if promptly disaffirmed before any change of status has occurred. ...


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